<< Actes 28:24 >>

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  • Actes 14:4
    The people of the city were divided; some sided with the Jews, others with the apostles. (niv)
  • Actes 17:4-5
    Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. (niv)
  • Actes 18:6-8
    But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them,“ Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized. (niv)
  • Actes 13:48-50
    When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.The word of the Lord spread through the whole region.But the Jewish leaders incited the God- fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. (niv)
  • Romains 3:3
    What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? (niv)
  • Actes 19:8-9
    Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. (niv)
  • Romains 11:4-6
    And what was God’s answer to him?“ I have reserved for myself seven thousand who have not bowed the knee to Baal.”So too, at the present time there is a remnant chosen by grace.And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. (niv)