我願聞爾所見若何、蓋論此教、我知其隨在彼誚矣、

但我们愿意听你的意见如何；因为这教门，我们晓得是到处被毁谤的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

不过，我们倒很想听听你的观点，因为我们知道你们这一派的人到处受人抨击。”

但我们觉得应该听听你本人的意见，因为关于这教派，我们知道是到处遭人反对的。”

不过我们觉得应该听听你的想法，因为我们确实知道有关这教派的事，它到处遭人反对。”

但我們願意聽你的意見如何；因為這教門，我們曉得是到處被毀謗的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

不過，我們倒很想聽聽你的觀點，因為我們知道你們這一派的人到處受人抨擊。」

但我們覺得應該聽聽你本人的意見，因為關於這教派，我們知道是到處遭人反對的。”

不過我們以為從你本人聽聽你所思想的、倒很值當；因為關於這派別、據我們所知道、它是各處受抨擊的。』

不過我們覺得應該聽聽你的想法，因為我們確實知道有關這教派的事，它到處遭人反對。」

但我欲聞爾意若何、蓋此教我知其隨在見詆矣、○

但我願聞爾意如何、蓋論此教、我知其隨在被非議矣、

但吾儕願一聆教言、以吾所聞今之新教、固無在而不受非議也。』

But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

But we want to hear what your ideas are. We know that people everywhere are talking against those who believe as you do.”

But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”

But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

But we want to hear what your views are, since we know that people everywhere are speaking against this sect.”

But we desire to hear from you what your views are; for regarding this sect, it is known to us that it is spoken against everywhere.”

But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

But we would like to hear from you what you think. For concerning this sect, we are aware that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.”

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”

我有一言、可明告爾、即彼所謂異端者、我奉之、崇事列祖之上帝、自信律法與先知所載、

爾在異邦、當善所為、異邦人素謗爾為惡、今察爾善行、迄上帝眷顧彼之日、彼自讚美上帝、

爾為基督名見詬、則有福矣、煥乎上帝之神牖爾衷、人謗讟基督、而爾稱讚之、爾勿兇暴姦宄、行惡滋事、以逢譴責、然宗基督而受害、初無愧怍、又當歸榮上帝、

西面祝之、謂馬利亞曰、此子將立、關以色列族多人之盛衰、為受刺之鵠、

當懷善心、彼見爾從基督、則謗爾為惡、及見爾所行皆善、則自愧其誣、

解至幕府、曰、此猶太人、騷擾我邑、傳我羅馬人以不當守不當行之規、

不遇、則曳耶孫與數兄弟、送於邑宰、呼曰、有亂天下者至此、耶孫納之、此眾所行、違該撒命、言有他王耶穌也、

蓋見此人、乃惑民之徒、震動擾亂天下猶太人、為拿撒勒黨之首、彼欲犯殿、我儕執之、將按我律審之、

爾中必各自為黨、以別諳練者焉、

有𠵽唎㘔黨、信者數人、起而曰、必命異邦人受割禮、守摩西例、○

祭司長與從者、皆［口撒］吐𡀲黨、怒益甚、

倘肯為我證、則知我初崇拜、奉極嚴之教、所為效𠵽唎㘔人、