But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

但我们愿意听你的意见如何；因为这教门，我们晓得是到处被毁谤的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

不过，我们倒很想听听你的观点，因为我们知道你们这一派的人到处受人抨击。”

但我们觉得应该听听你本人的意见，因为关于这教派，我们知道是到处遭人反对的。”

不过我们觉得应该听听你的想法，因为我们确实知道有关这教派的事，它到处遭人反对。”

但我們願意聽你的意見如何；因為這教門，我們曉得是到處被毀謗的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

不過，我們倒很想聽聽你的觀點，因為我們知道你們這一派的人到處受人抨擊。」

但我們覺得應該聽聽你本人的意見，因為關於這教派，我們知道是到處遭人反對的。”

不過我們以為從你本人聽聽你所思想的、倒很值當；因為關於這派別、據我們所知道、它是各處受抨擊的。』

不過我們覺得應該聽聽你的想法，因為我們確實知道有關這教派的事，它到處遭人反對。」

但我欲聞爾意若何、蓋此教我知其隨在見詆矣、○

我願聞爾所見若何、蓋論此教、我知其隨在彼誚矣、

但我願聞爾意如何、蓋論此教、我知其隨在被非議矣、

但吾儕願一聆教言、以吾所聞今之新教、固無在而不受非議也。』

But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

But we want to hear what your ideas are. We know that people everywhere are talking against those who believe as you do.”

But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”

But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

But we want to hear what your views are, since we know that people everywhere are speaking against this sect.”

But we desire to hear from you what your views are; for regarding this sect, it is known to us that it is spoken against everywhere.”

But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

But we would like to hear from you what you think. For concerning this sect, we are aware that it is spoken against everywhere.”

But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.”

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by[ your] good works, which they shall behold, glorify God in the day of visitation.

If ye be reproached for the name of Christ, happy[ are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.But let none of you suffer as a murderer, or[ as] a thief, or[ as] an evildoer, or as a busybody in other men’s matters.Yet if[ any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf.

And Simeon blessed them, and said unto Mary his mother, Behold, this[ child] is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king,[ one] Jesus.

For we have found this man[ a] pestilent[ fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

For there must be also heresies among you, that they which are approved may be made manifest among you.

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command[ them] to keep the law of Moses.

Then the high priest rose up, and all they that were with him,( which is the sect of the Sadducees,) and were filled with indignation,

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.