但吾儕願一聆教言、以吾所聞今之新教、固無在而不受非議也。』

但我们愿意听你的意见如何；因为这教门，我们晓得是到处被毁谤的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

不过，我们倒很想听听你的观点，因为我们知道你们这一派的人到处受人抨击。”

但我们觉得应该听听你本人的意见，因为关于这教派，我们知道是到处遭人反对的。”

不过我们觉得应该听听你的想法，因为我们确实知道有关这教派的事，它到处遭人反对。”

但我們願意聽你的意見如何；因為這教門，我們曉得是到處被毀謗的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

不過，我們倒很想聽聽你的觀點，因為我們知道你們這一派的人到處受人抨擊。」

但我們覺得應該聽聽你本人的意見，因為關於這教派，我們知道是到處遭人反對的。”

不過我們以為從你本人聽聽你所思想的、倒很值當；因為關於這派別、據我們所知道、它是各處受抨擊的。』

不過我們覺得應該聽聽你的想法，因為我們確實知道有關這教派的事，它到處遭人反對。」

但我欲聞爾意若何、蓋此教我知其隨在見詆矣、○

我願聞爾所見若何、蓋論此教、我知其隨在彼誚矣、

但我願聞爾意如何、蓋論此教、我知其隨在被非議矣、

But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

But we want to hear what your ideas are. We know that people everywhere are talking against those who believe as you do.”

But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”

But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

But we want to hear what your views are, since we know that people everywhere are speaking against this sect.”

But we desire to hear from you what your views are; for regarding this sect, it is known to us that it is spoken against everywhere.”

But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

But we would like to hear from you what you think. For concerning this sect, we are aware that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.”

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”

但有一事、予可自白：即彼等所稱為異端之道、予確以斯道昭事吾祖之天主、且篤信律法及先知書中所載之一切也。

爾等與異邦人雜處、尤宜慎自檢點、勉立善表、務使謗爾者見爾善行、而頌揚天主於眷顧之日。

爾等若果因基督之名而受唾罵、福莫大焉！蓋誠能如此、則光榮大能之聖神、天主之聖神、以爾為安宅矣。兄弟慎毋以殺人竊盜、為非作惡、或捨己耘人而受苦也。若為服膺基督之教而受苦、則非惟不可引以為辱、且當以此名義、歸榮於天主也。

西默翁祝之、謂聖母曰：『此子之誕生、義塞眾人之禍福興亡繫焉。斯天下之正鵠、而又眾矢之的也。

心地務求光明磊落、無愧無怍、庶幾因爾從基督而謗爾者、見爾所為皆善、而自慚其誣。

鳴諸有司曰：『此本猶太人、擾及吾邑、強傳律法、為吾羅馬人所不宜受、不宜行者。』於是眾人群起而攻之；有司命褫衣笞之。

不得；乃曳雅孫及同道數人謁有司曰：『擾亂天下者來至此地、而雅孫納之，是皆違背凱撒之命、而奉耶穌為王者也。』

依吾等所見、此人實為蝥賊、煽動普天下猶太人作亂、又係納匝勒異端之一首領、意圖褻瀆聖殿。故吾儕拘之。

蓋分派立異之事、在所不免；偽者既起、則真者彌著矣。

獨有法利塞派之教徒起而言曰：『若輩必須受割禮、且告以遵守摩西律法。』

大司祭及其同黨均撒杜責教徒、忮心滿懷、

彼倘肯作證、必知予自幼遵奉吾教中最嚴格之一宗、固法利塞也。