But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

但我们愿意听你的意见如何；因为这教门，我们晓得是到处被毁谤的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

不过，我们倒很想听听你的观点，因为我们知道你们这一派的人到处受人抨击。”

但我们觉得应该听听你本人的意见，因为关于这教派，我们知道是到处遭人反对的。”

不过我们觉得应该听听你的想法，因为我们确实知道有关这教派的事，它到处遭人反对。”

但我們願意聽你的意見如何；因為這教門，我們曉得是到處被毀謗的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

不過，我們倒很想聽聽你的觀點，因為我們知道你們這一派的人到處受人抨擊。」

但我們覺得應該聽聽你本人的意見，因為關於這教派，我們知道是到處遭人反對的。”

不過我們以為從你本人聽聽你所思想的、倒很值當；因為關於這派別、據我們所知道、它是各處受抨擊的。』

不過我們覺得應該聽聽你的想法，因為我們確實知道有關這教派的事，它到處遭人反對。」

但我欲聞爾意若何、蓋此教我知其隨在見詆矣、○

我願聞爾所見若何、蓋論此教、我知其隨在彼誚矣、

但我願聞爾意如何、蓋論此教、我知其隨在被非議矣、

但吾儕願一聆教言、以吾所聞今之新教、固無在而不受非議也。』

But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

But we want to hear what your ideas are. We know that people everywhere are talking against those who believe as you do.”

But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”

But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

But we want to hear what your views are, since we know that people everywhere are speaking against this sect.”

But we desire to hear from you what your views are; for regarding this sect, it is known to us that it is spoken against everywhere.”

But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

But we would like to hear from you what you think. For concerning this sect, we are aware that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.”

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”

But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

having your behavior seemly among the Gentiles; that, wherein they speak against you as evil- doers, they may by your good works, which they behold, glorify God in the day of visitation.

If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.For let none of you suffer as a murderer, or a thief, or an evil- doer, or as a meddler in other men’s matters:but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.

and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;

having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city,and set forth customs which it is not lawful for us to receive, or to observe, being Romans.

And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;whom Jason hath received: and these all act contrary to the decrees of Cæsar, saying that there is another king, one Jesus.

For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:who moreover assayed to profane the temple: on whom also we laid hold:

For there must be also factions among you, that they that are approved may be made manifest among you.

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

But the high priest rose up, and all they that were with him( which is the sect of the Sadducees), and they were filled with jealousy,

having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.