But when the Jews objected, I was forced to appeal to Caesar– not that I had some charge to bring against my own people.

无奈犹太人不服，我不得已，只好上告于凯撒，并非有什么事要控告我本国的百姓。

但犹太人反对，我不得已只好上诉于凯撒，并不是有什么事要控告我本国的百姓。

但犹太人反对，我不得已只好上诉于凯撒，并不是有什么事要控告我本国的百姓。

犹太人却反对，我不得已只好上诉凯撒。我并非有什么事要控告自己的同胞。

可是犹太人反对，我迫不得已才上诉凯撒，并不是有什么事要控告我的国民。

但是由于犹太人反对，我被迫向凯撒上诉，并不是有什么事要控告自己的同胞。

無奈猶太人不服，我不得已，只好上告於凱撒，並非有甚麼事要控告我本國的百姓。

但猶太人反對，我不得已只好上訴於凱撒，並不是有甚麼事要控告我本國的百姓。

但猶太人反對，我不得已只好上訴於凱撒，並不是有甚麼事要控告我本國的百姓。

猶太人卻反對，我不得已只好上訴凱撒。我並非有什麼事要控告自己的同胞。

可是猶太人反對，我迫不得已才上訴凱撒，並不是有甚麼事要控告我的國民。

但猶太人卻反對着；我不得已、只好向該撒上訴，並不是我有甚麼事要控告我本族的人。

但是由於猶太人反對，我被迫向凱撒上訴，並不是有什麼事要控告自己的同胞。

惟猶太人爭之、我不得已、上叩該撒、非有所訟我邦也、

惟猶太人不可、我不得已叩該撒、非有意訟我民也、

惟猶太人言不可、我不得已、求審於該撒、並非有意訟我民也、

而為猶太人所拒、故予不得已而上訴於凱撒、但非欲對吾本國同胞有所控訴也。

The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people.

But the Jews objected, so I had to make an appeal to Caesar. I certainly did not mean to bring any charge against my own people.

But because the Jews objected, I was compelled to appeal to Caesar— though I had no charge to bring against my nation.

But when the Jewish leaders protested the decision, I felt it necessary to appeal to Caesar, even though I had no desire to press charges against my own people.

Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people.

But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.

But when the Jews spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation.

But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had aught whereof to accuse my nation.

Because the Jews objected, I was compelled to appeal to Caesar; it was not as though I had any accusation against my nation.

But when the Jews spake against[ it], I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

Agrippa said to Festus,“ This man could have been released if he had not appealed to Caesar.”

But when Paul appealed to be kept in custody for the decision of His Majesty the Emperor, I ordered him to be kept under guard until I could send him to Caesar.”

He committed no sin nor was deceit found in his mouth.When he was maligned, he did not answer back; when he suffered, he threatened no retaliation, but committed himself to God who judges justly.

But I found that he had done nothing that deserved death, and when he appealed to His Majesty the Emperor, I decided to send him.

Paul replied,“ I am standing before Caesar’s judgment seat, where I should be tried. I have done nothing wrong to the Jews, as you also know very well.If then I am in the wrong and have done anything that deserves death, I am not trying to escape dying, but if not one of their charges against me is true, no one can hand me over to them. I appeal to Caesar!”Then, after conferring with his council, Festus replied,“ You have appealed to Caesar; to Caesar you will go!”

Do not avenge yourselves, dear friends, but give place to God’s wrath, for it is written,“ Vengeance is mine, I will repay,” says the Lord.Rather, if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in doing this you will be heaping burning coals on his head.Do not be overcome by evil, but overcome evil with good.