惟論其畏鬼神事、又論已死之耶穌、保羅言其生、為此而訟之、

不过是有几样辩论，为他们自己敬鬼神的事，又为一个人名叫耶稣，是已经死了，保罗却说他是活着的。

不过，有几样辩论是有关他们自己敬鬼神的事，以及一个名叫耶稣的人，他已经死了，保罗却说他是活着的。

不过，有几样辩论是有关他们自己敬鬼神的事，以及一个名叫耶稣的人，他已经死了，保罗却说他是活着的。

不过是关于他们的宗教和一个叫耶稣的人的一些争论。耶稣已经死了，保罗却说他仍然活着。

他们与他争辩的，只是他们的宗教问题；还论到一位已经死了的耶稣，保罗却说他是活着的。

不过他们与他有一些争议的问题，是关于自己宗教的事，以及关于一个叫耶稣的人——这个人已经死了，保罗却声称他还活着。

不過是有幾樣辯論，為他們自己敬鬼神的事，又為一個人名叫耶穌，是已經死了，保羅卻說他是活着的。

不過，有幾樣辯論是有關他們自己敬鬼神的事，以及一個名叫耶穌的人，他已經死了，保羅卻說他是活着的。

不過，有幾樣辯論是有關他們自己敬鬼神的事，以及一個名叫耶穌的人，他已經死了，保羅卻說他是活着的。

不過是關於他們的宗教和一個叫耶穌的人的一些爭論。耶穌已經死了，保羅卻說他仍然活著。

他們與他爭辯的，只是他們的宗教問題；還論到一位已經死了的耶穌，保羅卻說他是活著的。

不過告他一些關於他們自己敬鬼神之事的問題。又是關於一個已經死了、保羅還指說是活着的耶穌。

不過他們與他有一些爭議的問題，是關於自己宗教的事，以及關於一個叫耶穌的人——這個人已經死了，保羅卻聲稱他還活著。

惟攻之以關乎敬鬼神之道、與一已死之人名耶穌者、而保羅言其生也、

彼與之爭辯、僅為其敬鬼神之事、又為已死者名耶穌、保羅言其生也、為此而訟之、

僅為宗教上之爭執、實非予所逆料也。不過葆樂肯定有一耶穌、死而復生而已。

Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive.

Instead, they argued with him about their own beliefs. They didn’t agree about a man named Jesus. They said Jesus was dead, but Paul claimed Jesus was alive.

Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive.

Instead, it was something about their religion and a dead man named Jesus, who Paul insists is alive.

Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.

but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive.

but had some questions against him about their own religion and about a certain Jesus, who had died, whom Paul affirmed to be alive.

but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.

Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

Rather they had several points of disagreement with him about their own religion and about a man named Jesus who was dead, whom Paul claimed to be alive.

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

惟是辯論言語名字、及爾律法、爾曹自理之、我不判此也、

見所訟者、祗辯論其律法、非為當死當繫之故、

基督不甦、則我為徒言、爾為徒信、死者不甦、則上帝未甦基督、而吾證上帝甦之、則為妄證、死者不甦、則基督不甦、基督不甦、則爾為徒信、而罪依然在矣、即宗基督而死者、亦沉淪也、宗基督而第今生有望、則較苦於眾、然基督誠甦、其甦為諸死者始、

定一日、欲以所立之人、義判天下、而復生之、俾眾徵信焉、○

自約翰施洗至耶穌升天之日宜更有一人、共證耶穌復生、

然上帝佑我、故今日猶存、當尊卑前所證、無非先知及摩西預言之事、即基督當受害、而為死者復生之始、光施以色列民、及異邦人也、

至以弗所、留二人居之、自入會堂、與猶太人辯論、

保羅立亞略巴古中、曰、雅典人、我觀爾曹、畏鬼神甚哉、我方行遊、見爾所拜、遇一壇、書曰、未識之上帝、爾所未識而崇奉者、我為爾告之、

我以所受授爾、其最要者、則基督緣吾罪死、應經所言、其葬、三日復生、亦應經所言、

我已永生、雖死復生、歷世無疆、執陰府死亡之鑰、

此我咸證耶穌乃上帝所復生者、

及至、自耶路撒冷來之猶太人環立、以諸大故數保羅、而不得其據、