請一加究詰、當得其情、便知吾儕所控是實。』

你自己究问他，就可以知道我们告他的一切事了。”

你自己审问他，就可以知道我们所控告他的一切事了。”

你自己审问他，就可以知道我们所控告他的一切事了。”

并命令告他的人到大人这里来。大人亲自审问他，就会知道我们告他的事了。”

你亲自审问之后，就必清楚知道我们告他的一切事了。”

您亲自审问他，就能了解我们控告他的这一切事了。”

你自己究問他，就可以知道我們告他的一切事了。」

你自己審問他，就可以知道我們所控告他的一切事了。」

你自己審問他，就可以知道我們所控告他的一切事了。」

並命令告他的人到大人這裡來。大人親自審問他，就會知道我們告他的事了。」

你親自審問之後，就必清楚知道我們告他的一切事了。”

關於我們所控告他的這一切事，大人自己審問他，便能確知。』

您親自審問他，就能了解我們控告他的這一切事了。」

爾訊之、可知我所控之諸端矣、

命訟者就爾、爾訊、可知我所訟諸端、

命訟之者就爾、爾審問之、則可知我儕所訟諸端、

By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

Question him yourself. Then you will learn the truth about all these charges we are bringing against him.”

By examining him yourself you will be able to find out from him about everything of which we accuse him.”

You can find out the truth of our accusations by examining him yourself.”

By interrogating him yourself concerning all these matters, you will be able to ascertain the things of which we are accusing him.”

commanding his accusers to come to you. By examining him yourself you may ascertain all these things of which we accuse him.”

from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.

commanding his accusers to come to you. By examining him yourself you will be able to discern all these things we are accusing him of.”

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing.”

By examining him yourself you may ascertain all these things of which we accuse him.”

予在耶路撒冷時司祭長及猶太之長老控之、請定其罪；予答曰：「無論何人、兩造尚未對質、且對於所控之事、未獲答辯即先定罪、羅馬人無此慣例。」

又曰：『爾中有權力者、可與予同往；斯人苟屬有罪、即可據實呈控。』

後予得報、牒知猶太人欲謀害其人、爰即解之閣下、並命控訴者、控之汝前。』

曰『俟控汝者至、予將審問汝案。』遂命將彼看守於希祿督轅。