I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust.

并且靠着神，盼望死人，无论善恶，都要复活，就是他们自己也有这个盼望。

我对上帝存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

我对神存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

并且我与他们在上帝面前有同样的盼望，就是义人和不义的人都要复活。

我靠着神所存的盼望，也是他们自己所期待的，就是义人和不义的人都要复活；

我对神所怀有的盼望也是这些人自己所期望的，就是义人和不义的人将来都要复活。

並且靠着神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望。

我對上帝存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

我對神存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

並且我與他們在上帝面前有同樣的盼望，就是義人和不義的人都要復活。

我靠著神所存的盼望，也是他們自己所期待的，就是義人和不義的人都要復活；

我對上帝存着這些人自己也存着的盼望，就是：將來必有復活，不但義人的復活，而且不義之人的復活。

我對神所懷有的盼望也是這些人自己所期望的，就是義人和不義的人將來都要復活。

且於上帝有望、無論義與不義、皆將復起、亦如彼所冀者也、

夫我所望、惟上帝令死者復生、無論義不義耳、彼亦共慕此、

且賴天主以望死者、無論義與不義、俱將復活、彼亦共有此望、

我所望於天主者、無論善人惡人悉將復活、即彼等亦未嘗不懷此盼望也。

and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.

I have the same hope in God that these men themselves have. I believe that both the godly and the ungodly will rise from the dead.

having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.

I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous.

I have a hope in God, which these men themselves also accept, that there will be a resurrection, both of the righteous and the unrighteous.

having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection, both of the righteous and the unrighteous.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

I have a hope in God( a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt.

Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voiceand come forth— those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.

And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.

For I know that my Redeemer lives, And He shall stand at last on the earth;And after my skin is destroyed, this I know, That in my flesh I shall see God,

Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.”Then they said to him,“ We neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you.But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening.And some were persuaded by the things which were spoken, and some disbelieved.So when they did not agree among themselves, they departed after Paul had said one word:“ The Holy Spirit spoke rightly through Isaiah the prophet to our fathers,saying,‘ Go to this people and say:“ Hearing you will hear, and shall not understand; And seeing you will see, and not perceive;For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.”’“ Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!”

But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying,‘ I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”

But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council,“ Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged!”And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided.For Sadducees say that there is no resurrection— and no angel or spirit; but the Pharisees confess both.

Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?But if there is no resurrection of the dead, then Christ is not risen.And if Christ is not risen, then our preaching is empty and your faith is also empty.Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up— if in fact the dead do not rise.For if the dead do not rise, then Christ is not risen.And if Christ is not risen, your faith is futile; you are still in your sins!Then also those who have fallen asleep in Christ have perished.If in this life only we have hope in Christ, we are of all men the most pitiable.But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.For since by man came death, by Man also came the resurrection of the dead.For as in Adam all die, even so in Christ all shall be made alive.But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.For He must reign till He has put all enemies under His feet.The last enemy that will be destroyed is death.For“ He has put all things under His feet.” But when He says“ all things are put under Him,” it is evident that He who put all things under Him is excepted.

unless it is for this one statement which I cried out, standing among them,‘ Concerning the resurrection of the dead I am being judged by you this day.’”

And now I stand and am judged for the hope of the promise made by God to our fathers.To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews.