見所訟者、祗辯論其律法、非為當死當繫之故、

便查知他被告是因他们律法的辩论，并没有什么该死该绑的罪名。

我查知他被告发是因他们律法上的争论，并没有什么该死或该监禁的罪名。

我查知他被告发是因他们律法上的争论，并没有什么该死或该监禁的罪名。

发现他被控告与他们的律法有关，他并没有犯该被监禁或处死的罪。

我发现他被控告，是为了他们律法上的问题，并没有什么该死该绑的罪名。

我发现他被控告，与他们律法上的争议问题有关，并没有任何该死或该被捆锁的罪行。

便查知他被告是因他們律法的辯論，並沒有甚麼該死該綁的罪名。

我查知他被告發是因他們律法上的爭論，並沒有甚麼該死或該監禁的罪名。

我查知他被告發是因他們律法上的爭論，並沒有甚麼該死或該監禁的罪名。

發現他被控告與他們的律法有關，他並沒有犯該被監禁或處死的罪。

我發現他被控告，是為了他們律法上的問題，並沒有甚麼該死該綁的罪名。

便查知了他被控告、是為了他們自己的律法問題，並沒有該死或該捆鎖的案情。

我發現他被控告，與他們律法上的爭議問題有關，並沒有任何該死或該被捆鎖的罪行。

見所訟者、祇辯論其律、非為當死當繫之事、

見所訟者、祗為辯論其律法、非為當死當繫之故、

查悉其被控、乃屬若輩禮法上之爭執、並無應死或下獄之罪。

I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment.

I found out that the charge against him was based on questions about their law. But there was no charge against him worthy of death or prison.

I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment.

I soon discovered the charge was something regarding their religious law— certainly nothing worthy of imprisonment or death.

I found out that the accusations were concerning questions of their law, and that there was no charge that merited death or imprisonment.

and I found that he was being accused regarding questions in their Law, but was not charged with anything deserving death or imprisonment.

I found out that he was accused concerning questions of their law, but had nothing charged against him deserving of death or chains.

whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

I found out that the accusations were about disputed matters in their law, and that there was no charge that merited death or chains.

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

I found he was accused with reference to controversial questions about their law, but no charge against him deserved death or imprisonment.

I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

退而相語曰、此人所為、無當死當繫之事、

惟是辯論言語名字、及爾律法、爾曹自理之、我不判此也、

余察其罪不當死、彼欲叩西巴士督、故定意解之、

羅馬人審我、見無死罪、欲釋我、

保羅知眾、半為［口撒］吐𡀲人、半為𠵽唎㘔人、乃於會中呼曰、兄弟乎、我𠵽唎㘔人、亦𠵽唎㘔人子、因望死者復生、我受審矣、言竟、𠵽唎㘔人、與［口撒］吐𡀲人爭、各自為黨、蓋［口撒］吐𡀲人言無復生、無天使、亦無神、𠵽唎㘔人言皆有之、眾大譟、𠵽唎㘔同道士子、起而爭曰、我儕見此人無惡、或神、或天使、與之言、我不可與上帝爭、

惟論其畏鬼神事、又論已死之耶穌、保羅言其生、為此而訟之、余既不明此理、問保羅、欲至耶路撒冷聽審否、

及至、自耶路撒冷來之猶太人環立、以諸大故數保羅、而不得其據、保羅訴曰、猶太人例及殿、與該撒、我皆未犯之、

蓋見此人、乃惑民之徒、震動擾亂天下猶太人、為拿撒勒黨之首、彼欲犯殿、我儕執之、將按我律審之、

若行不義、罪當死、雖死不辭、若訟我者不實、則不可以我付彼、我將叩該撒矣、

方伯頷之、使保羅言、乃曰、我知爾聽訟此國有年、所以尤樂自訴也、我自上耶路撒冷崇拜、至今僅十有二日、可問而知、彼未嘗見我在殿辯論、未嘗見我於會堂、邑中、亂眾、今訟我之事、彼無所據、我有一言、可明告爾、即彼所謂異端者、我奉之、崇事列祖之上帝、自信律法與先知所載、夫我所望、惟上帝令死者復生、無論義不義耳、彼亦共慕此、我對上帝、對世人、常自勵、存不虧之心、我不至猶太有年矣、今來、以施濟祭物、與我國民、有自亞西亞之猶太人、見我於殿、惟我自潔、無眾無譁、如有可告者、當在爾前訟我、斯人素見我立公會前、或有不義、言之可也、我立眾中、曾有一言、呼曰、為死者復生之理、余今日被審、惟此而已、