I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment.

便查知他被告是因他们律法的辩论，并没有什么该死该绑的罪名。

我查知他被告发是因他们律法上的争论，并没有什么该死或该监禁的罪名。

我查知他被告发是因他们律法上的争论，并没有什么该死或该监禁的罪名。

发现他被控告与他们的律法有关，他并没有犯该被监禁或处死的罪。

我发现他被控告，是为了他们律法上的问题，并没有什么该死该绑的罪名。

我发现他被控告，与他们律法上的争议问题有关，并没有任何该死或该被捆锁的罪行。

便查知他被告是因他們律法的辯論，並沒有甚麼該死該綁的罪名。

我查知他被告發是因他們律法上的爭論，並沒有甚麼該死或該監禁的罪名。

我查知他被告發是因他們律法上的爭論，並沒有甚麼該死或該監禁的罪名。

發現他被控告與他們的律法有關，他並沒有犯該被監禁或處死的罪。

我發現他被控告，是為了他們律法上的問題，並沒有甚麼該死該綁的罪名。

便查知了他被控告、是為了他們自己的律法問題，並沒有該死或該捆鎖的案情。

我發現他被控告，與他們律法上的爭議問題有關，並沒有任何該死或該被捆鎖的罪行。

見所訟者、祇辯論其律、非為當死當繫之事、

見所訟者、祗辯論其律法、非為當死當繫之故、

見所訟者、祗為辯論其律法、非為當死當繫之故、

查悉其被控、乃屬若輩禮法上之爭執、並無應死或下獄之罪。

I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment.

I found out that the charge against him was based on questions about their law. But there was no charge against him worthy of death or prison.

I soon discovered the charge was something regarding their religious law— certainly nothing worthy of imprisonment or death.

I found out that the accusations were concerning questions of their law, and that there was no charge that merited death or imprisonment.

and I found that he was being accused regarding questions in their Law, but was not charged with anything deserving death or imprisonment.

I found out that he was accused concerning questions of their law, but had nothing charged against him deserving of death or chains.

whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

I found out that the accusations were about disputed matters in their law, and that there was no charge that merited death or chains.

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

I found he was accused with reference to controversial questions about their law, but no charge against him deserved death or imprisonment.

I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

And when they had withdrawn, they said to one another,“ This man is doing nothing to deserve death or imprisonment.”

But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”

But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him.

When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case.

Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council,“ Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.”And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided.For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all.Then a great clamor arose, and some of the scribes of the Pharisees’ party stood up and contended sharply,“ We find nothing wrong in this man. What if a spirit or an angel spoke to him?”

Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive.Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them.

When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove.Paul argued in his defense,“ Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”

For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes.He even tried to profane the temple, but we seized him.

If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.”

And when the governor had nodded to him to speak, Paul replied:“ Knowing that for many years you have been a judge over this nation, I cheerfully make my defense.You can verify that it is not more than twelve days since I went up to worship in Jerusalem,and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city.Neither can they prove to you what they now bring up against me.But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets,having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.So I always take pains to have a clear conscience toward both God and man.Now after several years I came to bring alms to my nation and to present offerings.While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia—they ought to be here before you and to make an accusation, should they have anything against me.Or else let these men themselves say what wrongdoing they found when I stood before the council,other than this one thing that I cried out while standing among them:‘ It is with respect to the resurrection of the dead that I am on trial before you this day.’”