whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

便查知他被告是因他们律法的辩论，并没有什么该死该绑的罪名。

我查知他被告发是因他们律法上的争论，并没有什么该死或该监禁的罪名。

我查知他被告发是因他们律法上的争论，并没有什么该死或该监禁的罪名。

发现他被控告与他们的律法有关，他并没有犯该被监禁或处死的罪。

我发现他被控告，是为了他们律法上的问题，并没有什么该死该绑的罪名。

我发现他被控告，与他们律法上的争议问题有关，并没有任何该死或该被捆锁的罪行。

便查知他被告是因他們律法的辯論，並沒有甚麼該死該綁的罪名。

我查知他被告發是因他們律法上的爭論，並沒有甚麼該死或該監禁的罪名。

我查知他被告發是因他們律法上的爭論，並沒有甚麼該死或該監禁的罪名。

發現他被控告與他們的律法有關，他並沒有犯該被監禁或處死的罪。

我發現他被控告，是為了他們律法上的問題，並沒有甚麼該死該綁的罪名。

便查知了他被控告、是為了他們自己的律法問題，並沒有該死或該捆鎖的案情。

我發現他被控告，與他們律法上的爭議問題有關，並沒有任何該死或該被捆鎖的罪行。

見所訟者、祇辯論其律、非為當死當繫之事、

見所訟者、祗辯論其律法、非為當死當繫之故、

見所訟者、祗為辯論其律法、非為當死當繫之故、

查悉其被控、乃屬若輩禮法上之爭執、並無應死或下獄之罪。

I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment.

I found out that the charge against him was based on questions about their law. But there was no charge against him worthy of death or prison.

I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment.

I soon discovered the charge was something regarding their religious law— certainly nothing worthy of imprisonment or death.

I found out that the accusations were concerning questions of their law, and that there was no charge that merited death or imprisonment.

and I found that he was being accused regarding questions in their Law, but was not charged with anything deserving death or imprisonment.

I found out that he was accused concerning questions of their law, but had nothing charged against him deserving of death or chains.

I found out that the accusations were about disputed matters in their law, and that there was no charge that merited death or chains.

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

I found he was accused with reference to controversial questions about their law, but no charge against him deserved death or imprisonment.

I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.

but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.

But I found that he had committed nothing worthy of death: and as he himself appealed to the emperor I determined to send him.

who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.And there arose a great clamor: and some of the scribes of the Pharisees’ part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?

but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.

And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove;while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.

For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:who moreover assayed to profane the temple: on whom also we laid hold:

If then I am a wrong- doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Cæsar.

And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defence:seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.Neither can they prove to thee the things whereof they now accuse me.But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.Herein I also exercise myself to have a conscience void of offence toward God and men always.Now after some years I came to bring alms to my nation, and offerings:amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia—who ought to have been here before thee, and to make accusation, if they had aught against me.Or else let these men themselves say what wrong- doing they found when I stood before the council,except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.