Now this man had four virgin daughters who prophesied.

他有四个女儿，都是处女，是说预言的。

他有四个女儿，都是未出嫁的，都会说预言。

他有四个女儿，都是未出嫁的，都会说预言。

腓利有四个未出嫁的女儿，都能说预言。

他有四个女儿，都是童女，是会说预言的。

他有四个女儿，都是童贞女，是做先知传道的。

他有四個女兒，都是處女，是說預言的。

他有四個女兒，都是未出嫁的，都會說預言。

他有四個女兒，都是未出嫁的，都會說預言。

腓利有四個未出嫁的女兒，都能說預言。

他有四個女兒，都是童女，是會說預言的。

這個人有四個女兒，是處女，能說豫言。

他有四個女兒，都是童貞女，是做先知傳道的。

有四女、皆處子、而能預言、

有處子四人、能言未來事、

有四女、皆處子、能言未來事、

有女四、童身、能作預言。

He had four unmarried daughters who prophesied.

He had four unmarried daughters who prophesied.

He had four unmarried daughters, who prophesied.

He had four unmarried daughters who had the gift of prophecy.

This man had four virgin daughters who prophesied.

Now this man had four virgin daughters who were prophetesses.

Now this man had four virgin daughters who prophesied.

Now this man had four virgin daughters, who prophesied.

This man had four virgin daughters who prophesied.

And the same man had four daughters, virgins, which did prophesy.

( He had four unmarried daughters who prophesied.)

‘ It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.

“ It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.

Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.

There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher( she was of a great age, having lived with a husband seven years from her virginity,

Every man praying or prophesying, having his head covered, dishonors his head.But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.

“ Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.”

So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.

So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe( now she lived in Jerusalem in the second quarter); and they talked with her.

Now Deborah, a prophetess, the wife of Lappidoth, judged Israel at that time.

Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.Therefore I think that because of the distress that is on us, that it’s good for a man to remain as he is.Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;and those who use the world, as not using it to the fullest. For the mode of this world passes away.But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;but he who is married is concerned about the things of the world, how he may please his wife.There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world— how she may please her husband.