Now this man had four virgin daughters who prophesied.

他有四个女儿，都是处女，是说预言的。

他有四个女儿，都是未出嫁的，都会说预言。

他有四个女儿，都是未出嫁的，都会说预言。

腓利有四个未出嫁的女儿，都能说预言。

他有四个女儿，都是童女，是会说预言的。

他有四个女儿，都是童贞女，是做先知传道的。

他有四個女兒，都是處女，是說預言的。

他有四個女兒，都是未出嫁的，都會說預言。

他有四個女兒，都是未出嫁的，都會說預言。

腓利有四個未出嫁的女兒，都能說預言。

他有四個女兒，都是童女，是會說預言的。

這個人有四個女兒，是處女，能說豫言。

他有四個女兒，都是童貞女，是做先知傳道的。

有四女、皆處子、而能預言、

有處子四人、能言未來事、

有四女、皆處子、能言未來事、

有女四、童身、能作預言。

He had four unmarried daughters who prophesied.

He had four unmarried daughters who prophesied.

He had four unmarried daughters, who prophesied.

He had four unmarried daughters who had the gift of prophecy.

This man had four virgin daughters who prophesied.

Now this man had four virgin daughters who were prophetesses.

Now this man had four virgin daughters, who prophesied.

This man had four virgin daughters who prophesied.

And the same man had four daughters, virgins, which did prophesy.

( He had four unmarried daughters who prophesied.)

Now this man had four virgin daughters who prophesied.

‘ And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams.

Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols.

“ And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions.

Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances.

Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity;

Every man praying or prophesying, having his head covered, dishonors his head.But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved.

My God, remember Tobiah and Sanballat, according to these their works, and the prophetess Noadiah and the rest of the prophets who would have made me afraid.

So then he who gives her in marriage does well, but he who does not give her in marriage does better.

So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe.( She dwelt in Jerusalem in the Second Quarter.) And they spoke with her.

Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time.

Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.

Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy.I suppose therefore that this is good because of the present distress— that it is good for a man to remain as he is:Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none,those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,and those who use this world as not misusing it. For the form of this world is passing away.But I want you to be without care. He who is unmarried cares for the things of the Lord— how he may please the Lord.But he who is married cares about the things of the world— how he may please his wife.There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world— how she may please her husband.