Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.

你带他们去，与他们一同行洁净的礼，替他们拿出规费，叫他们得以剃头。这样，众人就可知道，先前所听见你的事都是虚的；并可知道，你自己为人，循规蹈矩，遵行律法。

你带他们去，与他们一同行洁净的礼，替他们缴纳规费，让他们得以剃头。这样，众人就会知道，先前所听见关于你的事都是假的；而且也知道，你自己为人循规蹈矩，遵行律法。

你带他们去，与他们一同行洁净的礼，替他们缴纳规费，让他们得以剃头。这样，众人就会知道，先前所听见关于你的事都是假的；而且也知道，你自己为人循规蹈矩，遵行律法。

你和他们一起去行洁净礼，并由你替他们付费，让他们可以剃头，好叫众人知道你严守律法，循规蹈矩，关于你的传闻都是假的。

你把他们带去，和他们一同行洁净礼，并且替他们付钱，让他们剃去头发，这样大家就知道以前所听见关于你的事，都不是真实的，也知道你是遵守律法循规蹈矩而行的人。

你带他们去，与他们一起行洁净礼，并且替他们付钱，好让他们剃掉头发。这样，大家就会知道有关你的传闻不是真的，而且你自己也是照着规矩行事、遵守律法的。

你帶他們去，與他們一同行潔淨的禮，替他們拿出規費，叫他們得以剃頭。這樣，眾人就可知道，先前所聽見你的事都是虛的；並可知道，你自己為人，循規蹈矩，遵行律法。

你帶他們去，與他們一同行潔淨的禮，替他們繳納規費，讓他們得以剃頭。這樣，眾人就會知道，先前所聽見關於你的事都是假的；而且也知道，你自己為人循規蹈矩，遵行律法。

你帶他們去，與他們一同行潔淨的禮，替他們繳納規費，讓他們得以剃頭。這樣，眾人就會知道，先前所聽見關於你的事都是假的；而且也知道，你自己為人循規蹈矩，遵行律法。

你和他們一起去行潔淨禮，並由你替他們付費，讓他們可以剃頭，好叫眾人知道你嚴守律法，循規蹈矩，關於你的傳聞都是假的。

你把他們帶去，和他們一同行潔淨禮，並且替他們付錢，讓他們剃去頭髮，這樣大家就知道以前所聽見關於你的事，都不是真實的，也知道你是遵守律法循規蹈矩而行的人。

你帶着這幾個人，同他們行清潔禮，替他們納費，使他們得以剃頭髮。這樣，眾人便可知道所口傳關於你的話都是沒有的事；並且、就是你自己也反而是按規矩行、遵守律法的。

你帶他們去，與他們一起行潔淨禮，並且替他們付錢，好讓他們剃掉頭髮。這樣，大家就會知道有關你的傳聞不是真的，而且你自己也是照著規矩行事、遵守律法的。

爾攜之、與之同潔、代為捐費、俾得薙髮、如此、則眾知前所聞者皆虛、而爾自守律而行也、

爾與此人同潔、代為捐費、俾得薙髮、如此、則眾知前所聞者、皆謬、爾固守法而行之者也、

爾攜此人同之行潔禮、代為捐費、俾得薙髮、如此則眾知前所聞者皆謬、亦知爾自遵律法而行之也、

爾與之偕往、同行潔禮、為納規費、使之削髮。如是則眾知曩昔所聞、盡屬浮言、悉爾亦遵行律法也。

Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.

Take them with you. Join them in the Jewish practice that makes people pure and‘ clean.’ Pay their expenses so they can have their heads shaved. Then everyone will know that these reports about you are not true in any way. They will know that you yourself obey the law.

take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law.

Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

take them along and purify yourself together with them, and pay their expenses so that they may shave their heads; and then everyone will know that there is nothing to what they have been told about you, but that you yourself also conform, keeping the Law.

these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

Them take, and purify thyself with them, and be at charges with them, that they may shave[ their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but[ that] thou thyself also walkest orderly, and keepest the law.

take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law.

Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

in the midst of which some Jews from Asia found me purified in the temple, neither with a mob nor with tumult.

Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them.

So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.

So Moses went down from the mountain to the people and sanctified the people, and they washed their clothes.

for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said,“ It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly.

Then there arose a dispute between some of John’s disciples and the Jews about purification.

When he raises himself up, the mighty are afraid; Because of his crashings they are beside themselves.

and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law;

For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying,“ May the good Lord provide atonement for everyonewho prepares his heart to seek God, the Lord God of his fathers, though he is not cleansed according to the purification of the sanctuary.”

that he told her all his heart, and said to her,“ No razor has ever come upon my head, for I have been a Nazirite to God from my mother’s womb. If I am shaven, then my strength will leave me, and I shall become weak, and be like any other man.”When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying,“ Come up once more, for he has told me all his heart.” So the lords of the Philistines came up to her and brought the money in their hand.Then she lulled him to sleep on her knees, and called for a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him.

And the Passover of the Jews was near, and many went from the country up to Jerusalem before the Passover, to purify themselves.

‘ And if anyone dies very suddenly beside him, and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.

For behold, you shall conceive and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.”

‘ Now this is the law of the Nazirite: When the days of his separation are fulfilled, he shall be brought to the door of the tabernacle of meeting.

Then the Lord said to Moses,“ Go to the people and consecrate them today and tomorrow, and let them wash their clothes.

‘ All the days of the vow of his separation no razor shall come upon his head; until the days are fulfilled for which he separated himself to the Lord, he shall be holy. Then he shall let the locks of the hair of his head grow.

Then the Nazirite shall shave his consecrated head at the door of the tabernacle of meeting, and shall take the hair from his consecrated head and put it on the fire which is under the sacrifice of the peace offering.

‘ And for an unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel.A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave.The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean.‘ But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water of purification has not been sprinkled on him; he is unclean.It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening.Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.’”