Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

你带他们去，与他们一同行洁净的礼，替他们拿出规费，叫他们得以剃头。这样，众人就可知道，先前所听见你的事都是虚的；并可知道，你自己为人，循规蹈矩，遵行律法。

你带他们去，与他们一同行洁净的礼，替他们缴纳规费，让他们得以剃头。这样，众人就会知道，先前所听见关于你的事都是假的；而且也知道，你自己为人循规蹈矩，遵行律法。

你带他们去，与他们一同行洁净的礼，替他们缴纳规费，让他们得以剃头。这样，众人就会知道，先前所听见关于你的事都是假的；而且也知道，你自己为人循规蹈矩，遵行律法。

你和他们一起去行洁净礼，并由你替他们付费，让他们可以剃头，好叫众人知道你严守律法，循规蹈矩，关于你的传闻都是假的。

你把他们带去，和他们一同行洁净礼，并且替他们付钱，让他们剃去头发，这样大家就知道以前所听见关于你的事，都不是真实的，也知道你是遵守律法循规蹈矩而行的人。

你带他们去，与他们一起行洁净礼，并且替他们付钱，好让他们剃掉头发。这样，大家就会知道有关你的传闻不是真的，而且你自己也是照着规矩行事、遵守律法的。

你帶他們去，與他們一同行潔淨的禮，替他們拿出規費，叫他們得以剃頭。這樣，眾人就可知道，先前所聽見你的事都是虛的；並可知道，你自己為人，循規蹈矩，遵行律法。

你帶他們去，與他們一同行潔淨的禮，替他們繳納規費，讓他們得以剃頭。這樣，眾人就會知道，先前所聽見關於你的事都是假的；而且也知道，你自己為人循規蹈矩，遵行律法。

你帶他們去，與他們一同行潔淨的禮，替他們繳納規費，讓他們得以剃頭。這樣，眾人就會知道，先前所聽見關於你的事都是假的；而且也知道，你自己為人循規蹈矩，遵行律法。

你和他們一起去行潔淨禮，並由你替他們付費，讓他們可以剃頭，好叫眾人知道你嚴守律法，循規蹈矩，關於你的傳聞都是假的。

你把他們帶去，和他們一同行潔淨禮，並且替他們付錢，讓他們剃去頭髮，這樣大家就知道以前所聽見關於你的事，都不是真實的，也知道你是遵守律法循規蹈矩而行的人。

你帶着這幾個人，同他們行清潔禮，替他們納費，使他們得以剃頭髮。這樣，眾人便可知道所口傳關於你的話都是沒有的事；並且、就是你自己也反而是按規矩行、遵守律法的。

你帶他們去，與他們一起行潔淨禮，並且替他們付錢，好讓他們剃掉頭髮。這樣，大家就會知道有關你的傳聞不是真的，而且你自己也是照著規矩行事、遵守律法的。

爾攜之、與之同潔、代為捐費、俾得薙髮、如此、則眾知前所聞者皆虛、而爾自守律而行也、

爾與此人同潔、代為捐費、俾得薙髮、如此、則眾知前所聞者、皆謬、爾固守法而行之者也、

爾攜此人同之行潔禮、代為捐費、俾得薙髮、如此則眾知前所聞者皆謬、亦知爾自遵律法而行之也、

爾與之偕往、同行潔禮、為納規費、使之削髮。如是則眾知曩昔所聞、盡屬浮言、悉爾亦遵行律法也。

Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.

Take them with you. Join them in the Jewish practice that makes people pure and‘ clean.’ Pay their expenses so they can have their heads shaved. Then everyone will know that these reports about you are not true in any way. They will know that you yourself obey the law.

take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law.

Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

take them along and purify yourself together with them, and pay their expenses so that they may shave their heads; and then everyone will know that there is nothing to what they have been told about you, but that you yourself also conform, keeping the Law.

Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.

these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

Them take, and purify thyself with them, and be at charges with them, that they may shave[ their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but[ that] thou thyself also walkest orderly, and keepest the law.

take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law.

Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

and while I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.

Then the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering for each of them would be made.

So Paul, having stayed on for many days, said good-bye to the brothers and sailed away to Syria. Priscilla and Aquila were with him. He shaved his head at Cenchreae because he had taken a vow.

Then Moses came down from the mountain to the people and consecrated them, and they washed their clothes.

For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party.

They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.But the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands( that is, not of this creation),He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God?

Whenever a round of banqueting was over, Job would send for his children and purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought: Perhaps my children have sinned, having cursed God in their hearts. This was Job’s regular practice.

Then a dispute arose between John’s disciples and a Jew about purification.

When Leviathan rises, the mighty are terrified; they withdraw because of his thrashing.

To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law— though I myself am not under the law— to win those under the law.

A large number of the people— many from Ephraim, Manasseh, Issachar, and Zebulun— were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying,“ May the good Lord provide atonement on behalf ofwhoever sets his whole heart on seeking God, Yahweh, the God of his ancestors, even though not according to the purification rules of the sanctuary.”

he told her the whole truth and said to her,“ My hair has never been cut, because I am a Nazirite to God from birth. If I am shaved, my strength will leave me, and I will become weak and be like any other man.”When Delilah realized that he had told her the whole truth, she sent this message to the Philistine leaders:“ Come one more time, for he has told me the whole truth.” The Philistine leaders came to her and brought the money with them.Then she let him fall asleep on her lap and called a man to shave off the seven braids on his head. In this way, she made him helpless, and his strength left him.

The Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.

“ If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day.

for indeed, you will conceive and give birth to a son. You must never cut his hair, because the boy will be a Nazirite to God from birth, and he will begin to save Israel from the power of the Philistines.”

“ This is the law of the Nazirite: On the day his time of consecration is completed, he must be brought to the entrance to the tent of meeting.

And the Lord told Moses,“ Go to the people and consecrate them today and tomorrow. They must wash their clothes

“ You must not cut his hair throughout the time of his vow of consecration. He must be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long.

“ The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.

For the purification of the unclean person, they are to take some of the ashes of the burnt sin offering, put them in a jar, and add fresh water to them.A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.“ The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the Lord. The water for impurity has not been sprinkled on him; he is unclean.This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”