And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise[ their] children, neither to walk after the customs.

他们听见人说，你教训一切在外邦的犹太人离弃摩西，对他们说，不要给孩子行割礼，也不要遵行条规。

他们曾听见人说，你教导所有在外邦的犹太人离弃摩西，对他们说，不要给孩子行割礼，也不要遵守规矩。

他们曾听见人说，你教导所有在外邦的犹太人离弃摩西，对他们说，不要给孩子行割礼，也不要遵守规矩。

他们听见有人说你教导住在外族人中的犹太人背弃摩西的律法，不替孩子行割礼，也不遵守犹太人的规矩。

他们听说，你教导所有在外族人中的犹太人背弃摩西，叫他们不要给孩子行割礼，也不要遵守规例。

他们听到有关你的事，说你教导所有在外邦人中的犹太人离道反教、背弃摩西，叫他们不要给孩子行割礼，也不要按规矩行事。

他們聽見人說，你教訓一切在外邦的猶太人離棄摩西，對他們說，不要給孩子行割禮，也不要遵行條規。

他們曾聽見人說，你教導所有在外邦的猶太人離棄摩西，對他們說，不要給孩子行割禮，也不要遵守規矩。

他們曾聽見人說，你教導所有在外邦的猶太人離棄摩西，對他們說，不要給孩子行割禮，也不要遵守規矩。

他們聽見有人說你教導住在外族人中的猶太人背棄摩西的律法，不替孩子行割禮，也不遵守猶太人的規矩。

他們聽說，你教導所有在外族人中的猶太人背棄摩西，叫他們不要給孩子行割禮，也不要遵守規例。

他們聽見人口傳你的事，說你教授叛教之道，叫外國中所有的猶太人違背摩西，說不要給孩子行割禮；也不要按規矩行。

他們聽到有關你的事，說你教導所有在外邦人中的猶太人離道反教、背棄摩西，叫他們不要給孩子行割禮，也不要按規矩行事。

彼聞爾教異邦之猶太人、背摩西、勿與子行割、亦勿從諸規、

彼聞爾於異邦中、教諸猶太人、背摩西言、不從其例、生子不需割禮、

彼已聞爾教、散居異邦之猶太人背摩西、勿為子行割禮、勿從舊例、

惟彼等聞人言爾於寄居異邦之猶太人、嘗勸其背棄摩西、勿為其子行割禮、亦勿遵循規律、

They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs.

They have been told that you teach Jews to turn away from the Law of Moses. You teach this to the Jews who live among the Gentiles. They think that you teach those Jews not to circumcise their children. They think that you teach them to give up our Jewish ways.

and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs.

But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs.

But they have been informed about you— that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children or to live according to our customs.

and they have been told about you, that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children nor to walk according to the customs.

but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs.

and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.

But they have been told about you that you teach all the Jews who are among the Gentiles to abandon Moses, by telling them not to circumcise their children or to walk in our customs.

They have been informed about you– that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs.

They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs.

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Crying out, Men of Israel, help: This is the man, that teacheth all[ men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

For though I be free from all[ men], yet have I made myself servant unto all, that I might gain the more.And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;To them that are without law, as without law,( being not without law to God, but under the law to Christ,) that I might gain them that are without law.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men[ and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.For I testify again to every man that is circumcised, that he is a debtor to do the whole law.Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.For we through the Spirit wait for the hope of righteousness by faith.For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Him that is weak in the faith receive ye,[ but] not to doubtful disputations.For one believeth that he may eat all things: another, who is weak, eateth herbs.Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.One man esteemeth one day above another: another esteemeth every day[ alike]. Let every man be fully persuaded in his own mind.He that regardeth the day, regardeth[ it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard[ it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:But that we write unto them, that they abstain from pollutions of idols, and[ from] fornication, and[ from] things strangled, and[ from] blood.For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.