<< Acts 21:21 >>

本节经文

  • Christian Standard Bible
    But they have been informed about you— that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children or to live according to our customs.
  • 新标点和合本
    他们听见人说,你教训一切在外邦的犹太人离弃摩西,对他们说,不要给孩子行割礼,也不要遵行条规。
  • 和合本2010(上帝版)
    他们曾听见人说,你教导所有在外邦的犹太人离弃摩西,对他们说,不要给孩子行割礼,也不要遵守规矩。
  • 和合本2010(神版)
    他们曾听见人说,你教导所有在外邦的犹太人离弃摩西,对他们说,不要给孩子行割礼,也不要遵守规矩。
  • 当代译本
    他们听见有人说你教导住在外族人中的犹太人背弃摩西的律法,不替孩子行割礼,也不遵守犹太人的规矩。
  • 圣经新译本
    他们听说,你教导所有在外族人中的犹太人背弃摩西,叫他们不要给孩子行割礼,也不要遵守规例。
  • 中文标准译本
    他们听到有关你的事,说你教导所有在外邦人中的犹太人离道反教、背弃摩西,叫他们不要给孩子行割礼,也不要按规矩行事。
  • 新標點和合本
    他們聽見人說,你教訓一切在外邦的猶太人離棄摩西,對他們說,不要給孩子行割禮,也不要遵行條規。
  • 和合本2010(上帝版)
    他們曾聽見人說,你教導所有在外邦的猶太人離棄摩西,對他們說,不要給孩子行割禮,也不要遵守規矩。
  • 和合本2010(神版)
    他們曾聽見人說,你教導所有在外邦的猶太人離棄摩西,對他們說,不要給孩子行割禮,也不要遵守規矩。
  • 當代譯本
    他們聽見有人說你教導住在外族人中的猶太人背棄摩西的律法,不替孩子行割禮,也不遵守猶太人的規矩。
  • 聖經新譯本
    他們聽說,你教導所有在外族人中的猶太人背棄摩西,叫他們不要給孩子行割禮,也不要遵守規例。
  • 呂振中譯本
    他們聽見人口傳你的事,說你教授叛教之道,叫外國中所有的猶太人違背摩西,說不要給孩子行割禮;也不要按規矩行。
  • 中文標準譯本
    他們聽到有關你的事,說你教導所有在外邦人中的猶太人離道反教、背棄摩西,叫他們不要給孩子行割禮,也不要按規矩行事。
  • 文理和合譯本
    彼聞爾教異邦之猶太人、背摩西、勿與子行割、亦勿從諸規、
  • 文理委辦譯本
    彼聞爾於異邦中、教諸猶太人、背摩西言、不從其例、生子不需割禮、
  • 施約瑟淺文理新舊約聖經
    彼已聞爾教、散居異邦之猶太人背摩西、勿為子行割禮、勿從舊例、
  • 吳經熊文理聖詠與新經全集
    惟彼等聞人言爾於寄居異邦之猶太人、嘗勸其背棄摩西、勿為其子行割禮、亦勿遵循規律、
  • New International Version
    They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs.
  • New International Reader's Version
    They have been told that you teach Jews to turn away from the Law of Moses. You teach this to the Jews who live among the Gentiles. They think that you teach those Jews not to circumcise their children. They think that you teach them to give up our Jewish ways.
  • English Standard Version
    and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs.
  • New Living Translation
    But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs.
  • New American Standard Bible
    and they have been told about you, that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children nor to walk according to the customs.
  • New King James Version
    but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs.
  • American Standard Version
    and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.
  • Holman Christian Standard Bible
    But they have been told about you that you teach all the Jews who are among the Gentiles to abandon Moses, by telling them not to circumcise their children or to walk in our customs.
  • King James Version
    And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise[ their] children, neither to walk after the customs.
  • New English Translation
    They have been informed about you– that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs.
  • World English Bible
    They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs.

交叉引用

  • Galatians 6:12-15
    Those who want to make a good impression in the flesh are the ones who would compel you to be circumcised— but only to avoid being persecuted for the cross of Christ.For even the circumcised don’t keep the law themselves, and yet they want you to be circumcised in order to boast about your flesh.But as for me, I will never boast about anything except the cross of our Lord Jesus Christ. The world has been crucified to me through the cross, and I to the world.For both circumcision and uncircumcision mean nothing; what matters instead is a new creation.
  • Acts 21:28
    shouting,“ Fellow Israelites, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has defiled this holy place.”
  • 1 Corinthians 9 19-1 Corinthians 9 21
    Although I am free from all and not anyone’s slave, I have made myself a slave to everyone, in order to win more people.To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law— though I myself am not under the law— to win those under the law.To those who are without the law, like one without the law— though I am not without God’s law but under the law of Christ— to win those without the law.
  • Acts 28:17
    After three days he called together the leaders of the Jews. When they had gathered he said to them,“ Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.
  • Galatians 5:1-6
    For freedom, Christ set us free. Stand firm, then, and don’t submit again to a yoke of slavery.Take note! I, Paul, am telling you that if you get yourselves circumcised, Christ will not benefit you at all.Again I testify to every man who gets himself circumcised that he is obligated to do the entire law.You who are trying to be justified by the law are alienated from Christ; you have fallen from grace.For we eagerly await through the Spirit, by faith, the hope of righteousness.For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.
  • Romans 14:1-6
    Welcome anyone who is weak in faith, but don’t argue about disputed matters.One person believes he may eat anything, while one who is weak eats only vegetables.One who eats must not look down on one who does not eat, and one who does not eat must not judge one who does, because God has accepted him.Who are you to judge another’s household servant? Before his own Lord he stands or falls. And he will stand, because the Lord is able to make him stand.One person judges one day to be more important than another day. Someone else judges every day to be the same. Let each one be fully convinced in his own mind.Whoever observes the day, observes it for the honor of the Lord. Whoever eats, eats for the Lord, since he gives thanks to God; and whoever does not eat, it is for the Lord that he does not eat it, and he gives thanks to God.
  • Acts 15:19-21
    Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood.For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”
  • Acts 6:13-14
    They also presented false witnesses who said,“ This man never stops speaking against this holy place and the law.For we heard him say that this Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”
  • 1 Corinthians 7 18-1 Corinthians 7 19
    Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised.Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters.
  • Acts 16:3
    Paul wanted Timothy to go with him; so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.