and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.

他们听见人说，你教训一切在外邦的犹太人离弃摩西，对他们说，不要给孩子行割礼，也不要遵行条规。

他们曾听见人说，你教导所有在外邦的犹太人离弃摩西，对他们说，不要给孩子行割礼，也不要遵守规矩。

他们曾听见人说，你教导所有在外邦的犹太人离弃摩西，对他们说，不要给孩子行割礼，也不要遵守规矩。

他们听见有人说你教导住在外族人中的犹太人背弃摩西的律法，不替孩子行割礼，也不遵守犹太人的规矩。

他们听说，你教导所有在外族人中的犹太人背弃摩西，叫他们不要给孩子行割礼，也不要遵守规例。

他们听到有关你的事，说你教导所有在外邦人中的犹太人离道反教、背弃摩西，叫他们不要给孩子行割礼，也不要按规矩行事。

他們聽見人說，你教訓一切在外邦的猶太人離棄摩西，對他們說，不要給孩子行割禮，也不要遵行條規。

他們曾聽見人說，你教導所有在外邦的猶太人離棄摩西，對他們說，不要給孩子行割禮，也不要遵守規矩。

他們曾聽見人說，你教導所有在外邦的猶太人離棄摩西，對他們說，不要給孩子行割禮，也不要遵守規矩。

他們聽見有人說你教導住在外族人中的猶太人背棄摩西的律法，不替孩子行割禮，也不遵守猶太人的規矩。

他們聽說，你教導所有在外族人中的猶太人背棄摩西，叫他們不要給孩子行割禮，也不要遵守規例。

他們聽見人口傳你的事，說你教授叛教之道，叫外國中所有的猶太人違背摩西，說不要給孩子行割禮；也不要按規矩行。

他們聽到有關你的事，說你教導所有在外邦人中的猶太人離道反教、背棄摩西，叫他們不要給孩子行割禮，也不要按規矩行事。

彼聞爾教異邦之猶太人、背摩西、勿與子行割、亦勿從諸規、

彼聞爾於異邦中、教諸猶太人、背摩西言、不從其例、生子不需割禮、

彼已聞爾教、散居異邦之猶太人背摩西、勿為子行割禮、勿從舊例、

惟彼等聞人言爾於寄居異邦之猶太人、嘗勸其背棄摩西、勿為其子行割禮、亦勿遵循規律、

They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs.

They have been told that you teach Jews to turn away from the Law of Moses. You teach this to the Jews who live among the Gentiles. They think that you teach those Jews not to circumcise their children. They think that you teach them to give up our Jewish ways.

and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs.

But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs.

But they have been informed about you— that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children or to live according to our customs.

and they have been told about you, that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children nor to walk according to the customs.

but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs.

But they have been told about you that you teach all the Jews who are among the Gentiles to abandon Moses, by telling them not to circumcise their children or to walk in our customs.

And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise[ their] children, neither to walk after the customs.

They have been informed about you– that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs.

They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs.

As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.For neither is circumcision anything, nor uncircumcision, but a new creature.

crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.

For though I was free from all men, I brought myself under bondage to all, that I might gain the more.And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.For we through the Spirit by faith wait for the hope of righteousness.For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

But him that is weak in faith receive ye, yet not for decision of scruples.One man hath faith to eat all things: but he that is weak eateth herbs.Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.

Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.

and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us.

Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.