Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome( both Jews and converts),

弗吕家、旁非利亚、埃及的人，并靠近古利奈的利比亚一带地方的人，从罗马来的客旅中，或是犹太人，或是进犹太教的人，

弗吕家、旁非利亚、埃及的人，并靠近古利奈的利比亚一带地方的人，侨居的罗马人，

弗吕家、旁非利亚、埃及的人，并靠近古利奈的利比亚一带地方的人，侨居的罗马人，

弗吕迦、旁非利亚、埃及和靠近古利奈的利比亚的人，还有从罗马来的犹太人和改信犹太教的人、

弗吕家、旁非利亚、埃及，并靠近古利奈的利比亚一带地方的人，客居罗马的犹太人和归信犹太教的人，

弗里吉亚和潘菲利亚、埃及和靠近古利奈的利比亚地区的人；还有从罗马来的旅客，

弗呂家、旁非利亞、埃及的人，並靠近古利奈的利比亞一帶地方的人，從羅馬來的客旅中，或是猶太人，或是進猶太教的人，

弗呂家、旁非利亞、埃及的人，並靠近古利奈的利比亞一帶地方的人，僑居的羅馬人，

弗呂家、旁非利亞、埃及的人，並靠近古利奈的利比亞一帶地方的人，僑居的羅馬人，

弗呂迦、旁非利亞、埃及和靠近古利奈的利比亞的人，還有從羅馬來的猶太人和改信猶太教的人、

弗呂家、旁非利亞、埃及，並靠近古利奈的利比亞一帶地方的人，客居羅馬的猶太人和歸信猶太教的人，

弗呂家和旁非利亞、埃及和靠近古利奈的呂彼亞區域的人、以及旅居的羅馬人、

弗里吉亞和潘菲利亞、埃及和靠近古利奈的利比亞地區的人；還有從羅馬來的旅客，

弗呂家、旁非利亞、埃及、近古利奈之呂彼亞諸方者、並來自羅馬之旅人、或猶太或進教者、

弗呂家、旁非利亞、埃及、濱古利奈之呂彼亞、諸方人、來自羅馬之旅人、或猶太、或進教者、

弗呂嘉、旁非利亞、伊及、並附近古利奈之呂彼亞、諸方之人、來自羅瑪之旅人、或猶太人、或入猶太教者、

弗呂家、旁非利、埃及、以及毗連古利奈之呂彼亞；或自羅馬來此遊歷；或為猶太人、或為歸化者；

Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome

Phrygia and Pamphylia. Others of us are from Egypt and the parts of Libya near Cyrene. Still others are visitors from Rome.

Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome,

Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome

Phrygia and Pamphylia, Egypt and the parts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes,

Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes,

in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,

Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and proselytes,

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome,

Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

The LORD of Armies says this:“ Peoples will yet come, the residents of many cities;

The LORD of Armies says this:“ In those days, ten men from nations of every language will grab the robe of a Jewish man tightly, urging: Let us go with you, for we have heard that God is with you.”

They went through the region of Phrygia and Galatia; they had been forbidden by the Holy Spirit to speak the word in Asia.

Paul and his companions set sail from Paphos and came to Perga in Pamphylia, but John left them and went back to Jerusalem.

After the synagogue had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who were speaking with them and urging them to continue in the grace of God.

But Paul insisted that they should not take along this man who had deserted them in Pamphylia and had not gone on with them to the work.

After spending some time there, he set out, traveling through one place after another in the region of Galatia and Phrygia, strengthening all the disciples.

But there were some of them, men from Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, proclaiming the good news about the Lord Jesus.

There was a famine in the land, so Abram went down to Egypt to stay there for a while because the famine in the land was severe.

They passed through Pisidia and came to Pamphylia.

After sailing through the open sea off Cilicia and Pamphylia, we reached Myra in Lycia.

He will get control over the hidden treasures of gold and silver and over all the riches of Egypt. The Libyans and Cushites will also be in submission.

So I am eager to preach the gospel to you also who are in Rome.

Rise up, you cavalry! Race furiously, you chariots! Let the warriors march out— Cush and Put, who are able to handle shields, and the men of Lud, who are able to handle and string the bow.

They forced a man coming in from the country, who was passing by, to carry Jesus’s cross. He was Simon of Cyrene, the father of Alexander and Rufus.

When Israel was a child, I loved him, and out of Egypt I called my son.

Cush, Put, and Lud, and all the various foreign troops, plus Libya and the men of the covenant land will fall by the sword along with them.

As they were going out, they found a Cyrenian man named Simon. They forced him to carry his cross.

On that day there will be a highway from Egypt to Assyria. Assyria will go to Egypt, Egypt to Assyria, and Egypt will worship with Assyria.On that day Israel will form a triple alliance with Egypt and Assyria— a blessing within the land.The LORD of Armies will bless them, saying,“ Egypt my people, Assyria my handiwork, and Israel my inheritance are blessed.”

On the contrary, when he was in Rome, he diligently searched for me and found me.

To all who are in Rome, loved by God, called as saints. Grace to you and peace from God our Father and the Lord Jesus Christ.

This proposal pleased the whole company. So they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a convert from Antioch.

Egypt, Judah, Edom, the Ammonites, Moab, and all the inhabitants of the desert who clip the hair on their temples. All these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart.’”

Their dead bodies will lie in the main street of the great city, which figuratively is called Sodom and Egypt, where also their Lord was crucified.

He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.

where he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul came to them,

Now the brothers and sisters from there had heard the news about us and had come to meet us as far as the Forum of Appius and the Three Taverns. When Paul saw them, he thanked God and took courage.

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul.

Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.

In every province and every city where the king’s command and edict reached, gladness and joy took place among the Jews. There was a celebration and a holiday. And many of the ethnic groups of the land professed themselves to be Jews because fear of the Jews had overcome them.

The following night, the Lord stood by him and said,“ Have courage! For as you have testified about me in Jerusalem, so it is necessary for you to testify in Rome.”