But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

后来，有些人心里刚硬不信，在众人面前毁谤这道，保罗就离开他们，也叫门徒与他们分离，便在推喇奴的学房天天辩论。

后来，有些人心里刚硬不信，在众人面前毁谤这道；保罗就离开他们，也叫门徒与他们分开，就在推喇奴的讲堂天天辩论。

后来，有些人心里刚硬不信，在众人面前毁谤这道；保罗就离开他们，也叫门徒与他们分开，就在推喇奴的讲堂天天辩论。

可是有些人仍然顽固不信，还当众毁谤上帝的道。保罗便带着门徒离开他们，天天在推喇奴的学堂辩论。

可是有些人心里刚硬，不受劝化，在群众面前毁谤这道，保罗就离开他们，也叫门徒与他们分开。他每天在推喇奴学院跟人辩论。

后来，当有些人心里刚硬、不肯信从，在会众面前诽谤这道的时候，保罗就离开他们，把门徒们分别出来，天天在特拉诺斯讲堂里讲论。

後來，有些人心裏剛硬不信，在眾人面前毀謗這道，保羅就離開他們，也叫門徒與他們分離，便在推喇奴的學房天天辯論。

後來，有些人心裏剛硬不信，在眾人面前毀謗這道；保羅就離開他們，也叫門徒與他們分開，就在推喇奴的講堂天天辯論。

後來，有些人心裏剛硬不信，在眾人面前毀謗這道；保羅就離開他們，也叫門徒與他們分開，就在推喇奴的講堂天天辯論。

可是有些人仍然頑固不信，還當眾毀謗上帝的道。保羅便帶著門徒離開他們，天天在推喇奴的學堂辯論。

可是有些人心裡剛硬，不受勸化，在群眾面前毀謗這道，保羅就離開他們，也叫門徒與他們分開。他每天在推喇奴學院跟人辯論。

後來有些人剛愎不信，在會眾面前誹謗這道路，保羅就離開他們，把門徒分別出來，在推喇奴講堂裏天天辯論。

後來，當有些人心裡剛硬、不肯信從，在會眾面前誹謗這道的時候，保羅就離開他們，把門徒們分別出來，天天在特拉諾斯講堂裡講論。

然有剛愎弗順者數人、當眾前詆誹此道、故保羅去之、亦令門徒離之、日在推喇奴之學塾辯論、

有數人剛愎不信、當眾前詆誹其道、保羅離之、亦令門徒別其黨、日在推喇奴書塾辯論、

後有數人、剛愎不信、於眾前毀謗此道、保羅離之、亦使門徒離之、在推拉挪書院、日日辯論、

惟尚有人頑梗難化、終不之信、且當眾詆毀聖道；葆樂捨之、並命信徒亦與之絕；而日於諦郎尼書院辯難析疑。

But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus.

But some of them wouldn’t listen. They refused to believe. In public they said evil things about the Way of Jesus. So Paul left them. He took the believers with him. Each day he talked with people in the lecture hall of Tyrannus.

But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.

But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus.

But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them, taking the disciples, and conducted discussions every day in the lecture hall of Tyrannus.

But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took the disciples away with him, and had discussions daily in the school of Tyrannus.

But when some were hardened and did not believe, but spoke evil of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus.

But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

And the same time there arose no small stir about that way.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

And when they opposed themselves, and blasphemed, he shook[ his] raiment, and said unto them, Your blood[ be] upon your own heads; I[ am] clean: from henceforth I will go unto the Gentiles.And he departed thence, and entered into a certain[ man’s] house, named Justus,[ one] that worshipped God, whose house joined hard to the synagogue.And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers[ did], so[ do] ye.

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

Now be ye not stiffnecked, as your fathers[ were, but] yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

And when Paul would have entered in unto the people, the disciples suffered him not.

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

He hath blinded their eyes, and hardened their heart; that they should not see with[ their] eyes, nor understand with[ their] heart, and be converted, and I should heal them.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:For from henceforth there shall be five in one house divided, three against two, and two against three.The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

Blessed[ is] the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments,( which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till[ there was] no remedy.

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Harden not your heart, as in the provocation,[ and] as[ in] the day of temptation in the wilderness:

Therefore hath he mercy on whom he will[ have mercy], and whom he will he hardeneth.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.

And I persecuted this way unto the death, binding and delivering into prisons both men and women.

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Having a form of godliness, but denying the power thereof: from such turn away.

Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou[ art] a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.