葆樂欲衝入人叢、信徒止之。

保罗想要进去，到百姓那里，门徒却不许他去。

保罗想要进到民众那里，门徒却不许他去。

保罗想要进到民众那里，门徒却不许他去。

保罗想进去，但门徒不许他去。

保罗想要到人群当中去，门徒却不许。

保罗虽然想要进到民众当中，但门徒们不让他去。

保羅想要進去，到百姓那裏，門徒卻不許他去。

保羅想要進到民眾那裏，門徒卻不許他去。

保羅想要進到民眾那裏，門徒卻不許他去。

保羅想進去，但門徒不許他去。

保羅想要到人群當中去，門徒卻不許。

保羅有意思要進去到民眾中間，門徒卻不容許他。

保羅雖然想要進到民眾當中，但門徒們不讓他去。

保羅欲入見眾、門徒不許、

保羅欲入見、眾門徒不許、

保羅欲入見眾、門徒不許、

Paul wanted to appear before the crowd, but the disciples would not let him.

Paul wanted to appear in front of the crowd. But the believers wouldn’t let him.

But when Paul wished to go in among the crowd, the disciples would not let him.

Paul wanted to go in, too, but the believers wouldn’t let him.

Although Paul wanted to go in before the people, the disciples did not let him.

And when Paul wanted to go into the assembly, the disciples would not let him.

And when Paul wanted to go in to the people, the disciples would not allow him.

And when Paul was minded to enter in unto the people, the disciples suffered him not.

Though Paul wanted to go in before the people, the disciples did not let him.

And when Paul would have entered in unto the people, the disciples suffered him not.

But when Paul wanted to enter the public assembly, the disciples would not let him.

When Paul wanted to enter in to the people, the disciples didn’t allow him.

葆樂立於院中曰：『雅典人乎、予觀爾等頗具宗教精神。蓋吾嘗閒步街頭、一覽爾所崇拜之對象、偶值一壇、上書「獻於未識之神。」茲吾欲揭示於爾者、正爾所未識而敬事者也。夫創造宇宙萬物之天主、乃天地主宰、不居人建之殿、亦無需乎人手之供奉、且自以生命氣息及一切所需、普賜群生。天主本於一脈締造萬族、以居大地、定其期限、劃其疆界、俾知追求所天、庶幾冥心索摸、得識真主。實則天主之於人人、近在咫尺；蓋吾人莫不生乎其中、行乎其中、而止乎其中也。爾族之詩人有云：「吁嗟吾族、亦帝之裔；」此之謂也。夫吾人既為天主之裔、則不當妄度天主之神性、有類乎人工技巧所琢之金銀玉石。昔在蒙昧之世、天主尚予優容、今已檄曉人群、咸當幡然悔改、蓋其期已定、將藉其所立之人、以正義而衡天下；斯人無他、即天主所起於死中以徵信於眾者是已。』

葆樂曰：『吾籍猶太、生於基利嘉笪爾數、非蕞爾小邑之公民也！請准我向眾訴說。』

巴拿巴、葆樂聞之、撕衣躍入人叢、呼曰：『諸君、胡為出此、吾亦猶人、稟性與爾無異；傳爾福音、正欲使爾棄絕此等荒謬之事、而歸心於手創天地瀛海萬有之天主。天主昔雖容忍萬邦各行其是、然亦時錫甘霖、以登五穀、俾年豐物阜、萬姓齊歡；凡此天恩、亦天主之所以自證也。』二人既作斯言、方倖免眾之獻祭於己。