猶太人敵而毀謗、保羅拂衣曰、爾曹沈淪、罪在爾身、原文作爾血歸爾首我無尤焉、此後我就異邦人矣、

他们既抗拒、毁谤，保罗就抖着衣裳，说：“你们的罪归到你们自己头上，与我无干。从今以后，我要往外邦人那里去。”

当他们抗拒他、毁谤他的时候，他就抖掉衣裳的灰尘，对他们说：“你们的罪归到你们自己的头上，与我无干。从今以后，我要往外邦人那里去。”

当他们抗拒他、毁谤他的时候，他就抖掉衣裳的灰尘，对他们说：“你们的罪归到你们自己的头上，与我无干。从今以后，我要往外邦人那里去。”

可是，犹太人反对、毁谤保罗。保罗便抖掉衣服上的灰尘，对他们说：“你们的罪都归在你们自己头上，与我无关！从今以后，我要去外族人那里了。”

但是他们抗拒、亵渎，保罗就抖着衣服，对他们说：“你们的罪你们自己承担，这与我无关。从今以后，我要到外族人那里去了。”

当他们抗拒、说亵渎话的时候，保罗就抖着衣服对他们说：“你们的血，归在你们自己的头上；我是清白的。从今以后，我要到外邦人那里去。”

他們既抗拒、毀謗，保羅就抖着衣裳，說：「你們的罪歸到你們自己頭上，與我無干。從今以後，我要往外邦人那裏去。」

當他們抗拒他、毀謗他的時候，他就抖掉衣裳的灰塵，對他們說：「你們的罪歸到你們自己的頭上，與我無干。從今以後，我要往外邦人那裏去。」

當他們抗拒他、毀謗他的時候，他就抖掉衣裳的灰塵，對他們說：「你們的罪歸到你們自己的頭上，與我無干。從今以後，我要往外邦人那裏去。」

可是，猶太人反對、毀謗保羅。保羅便抖掉衣服上的灰塵，對他們說：「你們的罪都歸在你們自己頭上，與我無關！從今以後，我要去外族人那裡了。」

但是他們抗拒、褻瀆，保羅就抖著衣服，對他們說：“你們的罪你們自己承擔，這與我無關。從今以後，我要到外族人那裡去了。”

猶太人敵擋毁謗，保羅就抖着衣裳對他們說：『你們滅亡、血歸到你們自己頭上！我卻乾乾淨淨。從今以後、我要找外國人去了。』

當他們抗拒、說褻瀆話的時候，保羅就抖著衣服對他們說：「你們的血，歸在你們自己的頭上；我是清白的。從今以後，我要到外邦人那裡去。」

猶太人敵而謗之、保羅拂衣曰、爾血歸諸爾、我無尤焉、今而後我就異邦人矣、

猶太人敵而誚之、保羅拂衣、曰、爾而沉淪、罪在爾、我無尤焉、是後、我適異邦人矣、○

猶太人拒而誚之；葆樂拂衣曰：『爾罪自承、予也何咎！自此吾適異邦矣！』

But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them,“ Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

But they opposed Paul. They treated him badly. So he shook out his clothes in protest. Then he said to them,“ God’s judgment against you will be your own fault! Don’t blame me for it! From now on I will go to the Gentiles.”

And when they opposed and reviled him, he shook out his garments and said to them,“ Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.”

But when they opposed and insulted him, Paul shook the dust from his clothes and said,“ Your blood is upon your own heads— I am innocent. From now on I will go preach to the Gentiles.”

When they resisted and blasphemed, he shook out his clothes and told them,“ Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”

But when they resisted and blasphemed, he shook out his garments and said to them,“ Your blood is on your own heads! I am clean. From now on I will go to the Gentiles.”

But when they opposed him and blasphemed, he shook his garments and said to them,“ Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.”

And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

But when they resisted and blasphemed, he shook his robe and told them,“ Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”

And when they opposed themselves, and blasphemed, he shook[ his] raiment, and said unto them, Your blood[ be] upon your own heads; I[ am] clean: from henceforth I will go unto the Gentiles.

When they opposed him and reviled him, he protested by shaking out his clothes and said to them,“ Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!”

When they opposed him and blasphemed, he shook out his clothing and said to them,“ Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

凡聞角聲不知警備者、刃至而殺之、喪命之罪喪命之罪原文作其血下同歸己、歸己原文作歸己首

貸人金、索利取息、此人能生乎、必不能生、既行此一切可憎之事、固必死亡、死罪歸之、

二人向眾、拂去足塵、至以哥念、

我言惡人必死、如爾不言以警惡人、使改悔其行、則惡人必死於罪、而其喪命之罪、我必責問於爾、而其喪命之罪我必責問於爾原文作而其血必討於爾手如爾警戒惡人、使彼改悔、彼仍不改悔、則必死於罪、惟爾則自保自保或作救己生命、○

我遂拂胸邊衣襟曰、凡不循此言而行者、天主亦必如此拂之、使離家宅產業、使之空匱、毫無所有、會眾曰、阿們、又頌讚主、斯後民從其言、

我言惡人必死、如爾不警此惡人、不以言勸戒、使彼離其惡行、以獲生命、惡人必死於罪、而其喪命之罪、我必責問於爾、而其喪命之罪我必責問於爾原文作而其血必討於爾手下同如爾警戒惡人、彼仍不悛改、不去惡事、不離惡途、則彼必死於罪、惟爾則自保生命、自保生命或作救己下同

拒道者當以謙和督責之、庶天主賜之悔心、俾識真理、

彼見爾不與之同淫佚放蕩、則異而謗爾、

眾民對曰、其血歸我及我子孫、

天主獨猶太人之天主乎、亦非異邦人之天主乎、誠亦異邦人之天主、

無論入何邑、而人不接爾、則出於街曰、爾邑之塵、沾於我者、對爾拂之、然仍當知天主國近爾矣、

更多言以譏之、

有不接爾者、出邑時、則拂去爾足之塵、以為之證、

是則何言、異邦人不尋義而得義、即由信之義、惟以色列人尋稱義之法、而不得其法、此何故、曰、因非由信而求、乃由行而求、蓋蹶於此蹶人之石上、如經載云、我以蹶人之石、礙人之磐、置於郇城、凡信之者、必不致羞愧、

兄弟乎、爾曹曾效在猶太信基督耶穌之天主諸教會、蓋爾曹受苦於同族、如彼受苦於猶太人然、猶太人殺主耶穌、及己之先知、又窘逐我儕、彼不為天主所悅、且與眾人為敵、阻我儕訓異邦人、使之得救、如是、其罪惡常盈、天主之盛怒必臨之、終必遭刑、

後有數人、剛愎不信、於眾前毀謗此道、保羅離之、亦使門徒離之、在推拉挪書院、日日辯論、如是者二年、亞西亞居民、無論猶太人、希拉人、悉聞主耶穌之道、

故我告爾、天主國必奪於爾、而賜於能結果之民、

人若與父之繼室同寢、則辱及其父、死罪歸於二人、皆治之死、人若與子之妻同寢、則行逆倫之事、死罪歸於二人、皆治之死、

如何西阿書載主之言云、非我民者、我將稱為我民、非蒙愛者、我將稱之蒙愛、昔語彼眾云、爾非我民、後必稱為永生天主之子、

勿遽按手於人、或作勿輕為人行按手之禮勿與人共罪、當守己以潔、○

猶太人見眾至、滿心嫉妒、駁保羅所言、且駁且謗、保羅巴拿巴毅然曰、天主之道、當先傳於爾、而爾棄之、自以為不堪得永生、故我儕轉向異邦人、因主如是命我儕、經載天主語基督云、我立爾為異邦人之光、使爾施救至於地極、

且在諸會堂、我屢刑之、強使毀謗耶穌、攻之益狂、窘逐之至外邑、

故爾曹當知天主救世之道、已傳於異邦矣、彼將聽之、

爾為基督之名被詬、則為有福、因天主榮光之神、賦畀爾、賦畀爾原文作止於爾上基督為彼所謗讟、為爾所讚榮、有原文抄本無此二句

我曰、以色列人躓蹶、以致傾仆乎、非也、乃因其躓蹶、躓蹶原文作過失下同異邦人得救、而使以色列人發奮、若其躓蹶為舉世之利、其乏為異邦人之富、何況其盛乎、我向爾異邦人言此、因我為使徒、特為教異邦人、我敬我職耳、或可使我骨肉之親發奮、而救其中數人、若彼之見棄、使世復和、則彼之見納何如、豈非由死復生乎、○

爾竟辱貧人、富者非欺壓爾、曳爾至公庭乎、非謗讟爾見稱之美名乎、

凡詛父母者、必治之死、緣其詛父母、死罪必歸之、

乃先於大瑪色、次於耶路撒冷及猶太徧地、後在異邦、勸人當悔改、歸天主、而行事以彰悔改、

凡不接爾、不聽爾言者、則離其家其邑、離時拂去爾足之塵、

我又告爾、自東自西、有眾將至、與亞伯拉罕、以撒、雅各、席坐於天國、

僕出途間、集凡所遇者、或善或惡、致婚筵賓滿、

猶太人、希拉人、悉無區別、同有一主、其洪恩賜凡籲之者、經云、凡籲主名者、必得救、

故我今日、向爾明證、爾曹有人沈淪、罪不在我、原文作爾眾之血於我無與蓋天主之旨、我悉以告爾、一無所隱、