蓋渠於廣眾之中、毅然折服猶太人、引徵諸經、以證耶穌即是基督。

在众人面前极有能力驳倒犹太人，引圣经证明耶稣是基督。

因为他在公众面前极力驳倒犹太人，引圣经证明耶稣是基督。

因为他在公众面前极力驳倒犹太人，引圣经证明耶稣是基督。

他在公众面前有力地驳倒犹太人，引用圣经证明耶稣就是基督。

因为他当众有力地驳倒犹太人，引用圣经证明耶稣是基督。

因为他当众强有力地驳倒犹太人，用经文证明耶稣是基督。

在眾人面前極有能力駁倒猶太人，引聖經證明耶穌是基督。

因為他在公眾面前極力駁倒猶太人，引聖經證明耶穌是基督。

因為他在公眾面前極力駁倒猶太人，引聖經證明耶穌是基督。

他在公眾面前有力地駁倒猶太人，引用聖經證明耶穌就是基督。

因為他當眾有力地駁倒猶太人，引用聖經證明耶穌是基督。

在公眾面前極有力地駁倒猶太人，引經指明上帝所膏立的就是耶穌。

因為他當眾強有力地駁倒猶太人，用經文證明耶穌是基督。

蓋於眾前、力折猶太人、引諸經指明耶穌為基督也、

其于眾前特折猶太人、引經指明耶穌誠基督也、

蓋彼於眾前力駁猶太人、引經辯明耶穌為基督、

For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.

In public meetings, he argued strongly against Jews who disagreed with him. He proved from the Scriptures that Jesus was the Messiah.

for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.

He refuted the Jews with powerful arguments in public debate. Using the Scriptures, he explained to them that Jesus was the Messiah.

For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah.

for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.

for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.

for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.

For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah.

For he mightily convinced the Jews,[ and that] publickly, shewing by the scriptures that Jesus was Christ.

for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus.

for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

西拉、蒂茂德自馬其頓來；葆樂傳道益切、力證耶穌即為基督；

然予托天主佑、至今猶屹立無恙、向天下生靈、無分貴賤大小、而作證焉。所陳者莫非古先知與摩西預言必成之事、即基督必遇害、且自死中復活。而真光之布於兆民萬邦、實以基督為始。』

耶穌又謂諸徒曰：『曩日與爾同處、予曾明言、摩西律先知書與聖詠中所載予事、悉當應驗。』

然掃羅心志益堅、神力彌增、辯折大馬士革之猶太人、而證耶穌即為基督。

於是始自摩西以至歷代先知、凡經中之有關於己者、悉為詳釋。

麥基德者、瑟琳之王而至尊天主之司祭也。方亞伯漢殲滅眾王、凱旋而歸也、麥基德迎之於途、而為之祝嘏；亞伯漢乃就其所有、什一以貢焉。其名為麥基德者、其意為正義之王也。其稱瑟琳之王、猶言和平之王也。經中不載其父母世系、及生卒年歲、而稱之為永久之司祭者、蓋欲使為天主聖子之前影耳。爾等盍一思之、我先祖亞伯漢、且以其戰利珍品什一以貢焉、則麥基德之尊貴為何如乎？利未子孫之任司祭者、依例什一以取於兄弟；其兄弟乃亞伯漢之後裔耳。惟不與若輩同族之麥基德、乃受貢於亞伯漢、且為彼承有恩諾之身祝嘏焉。夫為人祝嘏者、必較受祝之人為尊貴、此則不容疑義者也。且後之取貢者、皆屬有死之人、而彼則顯為有生無死。抑又有進者、即受貢之利未亦已因亞伯漢而納貢矣。何則、麥基德遇亞伯漢時、利未尚在厥祖之身耳。

爾等窮索諸經、意欲藉獲永生、第諸經莫非為予作證、

顧吾所授於爾者、固有所受也。基督確為吾人之罪而死、一如古經之所預言也；死而乃瘞、第三日自死者中復活、亦一如古經之所預言也。

雖僅知如望之洗、而於主之道亦曾領教、秉一片熱忱、闡述耶穌、所言精確。

以徵基督當先蒙害、後當復活；又曰：『所傳耶穌、即基督也。』