蓋彼於眾前力駁猶太人、引經辯明耶穌為基督、

在众人面前极有能力驳倒犹太人，引圣经证明耶稣是基督。

因为他在公众面前极力驳倒犹太人，引圣经证明耶稣是基督。

因为他在公众面前极力驳倒犹太人，引圣经证明耶稣是基督。

他在公众面前有力地驳倒犹太人，引用圣经证明耶稣就是基督。

因为他当众有力地驳倒犹太人，引用圣经证明耶稣是基督。

因为他当众强有力地驳倒犹太人，用经文证明耶稣是基督。

在眾人面前極有能力駁倒猶太人，引聖經證明耶穌是基督。

因為他在公眾面前極力駁倒猶太人，引聖經證明耶穌是基督。

因為他在公眾面前極力駁倒猶太人，引聖經證明耶穌是基督。

他在公眾面前有力地駁倒猶太人，引用聖經證明耶穌就是基督。

因為他當眾有力地駁倒猶太人，引用聖經證明耶穌是基督。

在公眾面前極有力地駁倒猶太人，引經指明上帝所膏立的就是耶穌。

因為他當眾強有力地駁倒猶太人，用經文證明耶穌是基督。

蓋於眾前、力折猶太人、引諸經指明耶穌為基督也、

其于眾前特折猶太人、引經指明耶穌誠基督也、

蓋渠於廣眾之中、毅然折服猶太人、引徵諸經、以證耶穌即是基督。

For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.

In public meetings, he argued strongly against Jews who disagreed with him. He proved from the Scriptures that Jesus was the Messiah.

for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.

He refuted the Jews with powerful arguments in public debate. Using the Scriptures, he explained to them that Jesus was the Messiah.

For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah.

for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.

for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.

for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.

For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah.

For he mightily convinced the Jews,[ and that] publickly, shewing by the scriptures that Jesus was Christ.

for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus.

for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

西拉提摩太、自瑪其頓來、保羅心甚迫切、或作專務傳道向猶太人力證耶穌為基督、

然我蒙天主祐、至今猶存、在尊者卑者前作證、所言無非諸先知及摩西預言、將來必有之事、即基督當受害、首先由死復活、為光以照斯民及異邦人、○

曰、昔我偕爾時、曾告爾云、凡摩西律法、先知書、及詩篇所載指我之言、皆必應、今果應矣、

惟掃羅心志益堅、辯折居大瑪色之猶太人、證耶穌為基督、

乃由摩西始及諸先知、凡經載指己之言、悉為之明解、

此麥基洗德、即撒冷之王、又為至上天主之祭司、昔亞伯拉罕、戰敗諸王旋歸之時、麥基洗德迓之、為之祝福、亞伯拉罕以所有者、什取一以供之、其名譯即義之王、又稱撒冷之王、譯即平康之王、彼無父母、無譜系、無生之始、無壽之終、乃如天主之子、永為祭司、爾試思之、祖亞伯拉罕、以所獲者什取一以供之、則其人之尊貴何如、利未子孫之得祭司職者、雖與民皆為亞伯拉罕之裔、同為兄弟、仍奉律法之命、以民之物、什取其一、麥基洗德雖不屬利未之族、猶於亞伯拉罕之物、什取其一、且為蒙應許者祝福、自來位尊者、必為位卑者祝福、此不可駁之理也、當受什一者、皆將死之人、惟受什一之麥基洗德、經證之云、彼乃生也、原文作於此受什一者皆將死之人惟於彼受什一者經證之云彼乃生也受什一之利未人、亦可謂同亞伯拉罕什取其一、以供麥基洗德、蓋麥基洗德迓祖亞伯拉罕時、利未已在祖體中、

爾當稽考諸經、爾以為其中有永生之道、而為我作證者、即此經也、

昔我以所受者授爾、其最要者、即基督為我儕之罪而死、應經所載、且葬、至第三日復活、亦應經所載、

此人曾學主道、心熱志銳、以主之事詳細辯論而訓人、但知約翰之洗禮而已、

解說明證基督當受害、而由死復活、又云、我向爾所傳之耶穌、即基督也、