蓋其期已定、將藉其所立之人、以正義而衡天下；斯人無他、即天主所起於死中以徵信於眾者是已。』

因为他已经定了日子，要藉着他所设立的人按公义审判天下，并且叫他从死里复活，给万人作可信的凭据。”

因为他已经定了日子，要藉着他所设立的人按公义审判天下，并且使他从死人中复活，给万人作可信的凭据。”

因为他已经定了日子，要藉着他所设立的人按公义审判天下，并且使他从死人中复活，给万人作可信的凭据。”

因为祂已经定了日子，要借祂所设立的人按公义审判这个世界。祂叫那人从死里复活，给了全人类可信的凭据。”

因为他已经定好了日子，要藉着他所立的人，按公义审判天下，并且使他从死人中复活，给万人作一个可信的凭据。”

因为他已经确立了日子，将要藉着他所设定的一个人，以公义来审判天下的人，并且藉着使他从死人中复活，给万人带来了确据。”

因為他已經定了日子，要藉着他所設立的人按公義審判天下，並且叫他從死裏復活，給萬人作可信的憑據。」

因為他已經定了日子，要藉着他所設立的人按公義審判天下，並且使他從死人中復活，給萬人作可信的憑據。」

因為他已經定了日子，要藉着他所設立的人按公義審判天下，並且使他從死人中復活，給萬人作可信的憑據。」

因為祂已經定了日子，要藉祂所設立的人按公義審判這個世界。祂叫那人從死裡復活，給了全人類可信的憑據。」

因為他已經定好了日子，要藉著他所立的人，按公義審判天下，並且使他從死人中復活，給萬人作一個可信的憑據。”

因為他已經定了一個日子，將要藉着他所立定的人、按公義審判天下、把可信的憑據供給萬人，使他從死人中復起。』

因為他已經確立了日子，將要藉著他所設定的一個人，以公義來審判天下的人，並且藉著使他從死人中復活，給萬人帶來了確據。」

蓋上帝已定一日、將以所立之人、義鞫天下、乃自死復起之、俾眾徵信焉、○

定一日、欲以所立之人、義判天下、而復生之、俾眾徵信焉、○

蓋天主已定一日、欲藉所立之人、按公義審判天下、且使其由死復活、而賜萬民以可信之證、○

For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

He has set a day when he will judge the world fairly. He has appointed a man to be its judge. God has proved this to everyone by raising that man from the dead.”

because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”

because He has set a day on which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead.”

because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead.”

Because he hath appointed a day, in the which he will judge the world in righteousness by[ that] man whom he hath ordained;[ whereof] he hath given assurance unto all[ men], in that he hath raised him from the dead.

because he has set a day on which he is going to judge the world in righteousness, by a man whom he designated, having provided proof to everyone by raising him from the dead.”

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

當人子偕諸天神、威靈顯赫、駕雲而降也、將坐於尊位、集萬民其前、而予甄別猶如牧者之間綿羊與山羊、綿羊置右、山羊置左。至是王將謂右者曰：「爾等見寵於吾父者、自創世以來為爾所備之國、胥來承嗣。蓋曩者我饑、爾則食之、我渴、爾則飲之、我作客、爾則納之、我裸、爾則衣之、我疾、爾則視之、我在獄、爾則來探之也。」善者將曰「主乎、吾何曾見爾飢而食之、渴而飲之？又何曾見爾作客而納之、裸而衣之？更何曾見爾有疾、在獄、而探視之耶？」王將謂之曰：「吾實語爾、爾所施於我兄弟中之至微者、即施之於我身也。」王又將謂左者曰：「被詛者流、其離我！當投諸不熄之烈火、蓋此原為魔鬼及其眾徒而備也。蓋曩者我飢、而爾不予以食、我渴、而爾不予以飲我作客、而爾不予以接納、我裸、而爾不予以衣、有疾、在獄、而爾不予以探視也、」彼將對曰：「主乎、我何曾見爾飢渴、作客、無衣、患病、在獄、而竟不予以侍奉乎？」王將答曰：「吾實語爾爾未施之於至微者、即未施之於吾身耳。」遂群就天戮；而善者則享永生。』

即現有天地、亦何嘗非憑天主之言而維持、以待不肖之徒受判被戮之日、而付諸一炬乎？

顧吾所授於爾者、固有所受也。基督確為吾人之罪而死、一如古經之所預言也；死而乃瘞、第三日自死者中復活、亦一如古經之所預言也。復活後見於基法、又見於十二徒，後五百兄弟同時見之、此中多數至今尚存、少數已死。繼又見於雅各伯及諸宗徒；最後乃見於生不及時之予。

主將鞫大地。世事賴平章。睿斷惟正直。哀矜見慈腸。

父不予人以黜陟、黜陟之權、已委之於子、欲使眾人敬子如敬父、凡不敬子者、即不敬遣子之父也。

大主已臨格。將審率士民。眞宰樂平章。睿斷公且明。

恆存惟有天主國。雅瑋皇座永不移。

彼按天主之定謨及預知、被付於人而爾曹復假不義者之手、釘死之於十字架上；天主為解苦厄、使之復活、死固不足以限之也。

今爾剛愎自用、無悛於心、祇為積愆干怒；其時既至、必遭天主之譴怒。

是日也、天主將以耶穌基督審判人之隱私、如我福音所言也。

蓋人人皆須立於基督之審判臺前各依其本身所為之善惡、而受其報答焉。

故望爾等在時機未熟之前、勿遽下評斷；務須靜候主之來臨。屆時、彼必燭幽揚隱、揭曉人心之思慮；而人人必得公允之褒獎矣。

凡彼在猶太國及耶路撒冷之所行、吾人實為之證；而人竟懸之於木而殺之。第三日天主甦之、且使其顯現、不在廣眾之前、惟於天主所預定之見證、即其復活後飲食與共之吾曹是已。彼又命吾儕傳道於眾、證其已膺天主之命、而為黜陟幽明之主：

則爾與義塞民當知納匝勒人耶穌基督、即爾曹所釘於十字架者、天主已賜以復活。此人之所以能獲康復而挺立於爾前者、賴耶穌之名也。

此輩之終局、亞當七世孫伊納夙已預言之矣。其言曰：『主已偕其萬聖而來矣！將審判普天生靈、而處諸悖逆之罪、且按其平生之惡業謗讟、而施刑焉。』

天主之復活耶穌、吾儕實為見證。

吾實語爾、審判之日、索多馬蛾摩拉之刑、較是邑猶易堪焉。

予在天主及黜陟幽明者、基督耶穌明鑒之下、且以基督之重臨及乘權為質、剴切命汝、

天主則起之於死、凡自加利利隨赴耶路撒冷者、見之多日今為其證於人。

被爾懸木而殉之耶穌、已為吾祖之天主所復活；且以右手舉之、使為君王、使為救主、俾以悔悟之心、救拔之恩、賜於義塞之人、並以聖神錫諸信者、吾儕均可為之作證。』

且夫基督之所以死而復活者、正欲作生者死者之主宰、而黜陟幽明。今爾何人、竟敢指摘爾之兄弟耶！爾果何人、乃敢藐視爾之兄弟耶！豈不知吾人皆須立於天主臺前、而聽其審判乎。

復曰：『依諸經所載、基督固當受難、第三日自死者中復活、俾痛悔赦罪之道、得藉其名而傳於世、始自耶路撒冷以達萬邦。爾曹乃諸事之見證也。

爾曹殘殺生命之主、而天主則已使之起死回生吾儕實為其證。今爾曹所見所識之跛者得以痊復、實由信賴其聖名耳。此人在爾眾之前、能證其康復如常者、惟憑耶穌所賜之信德而已。

更有以彼古羅及斯多亞派哲學家數人起而與之詰辯。或曰：『此喋喋者、果欲何言？』或曰：『似宣傳異邦之鬼神者。』以葆樂言必稱耶穌及其復活、故云。