For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

我们生活、动作、存留，都在乎他。就如你们作诗的，有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们的生活、行动和存在都靠祂，你们的诗人也说过，‘我们是祂的子孙。’

因着他我们可以生存、活动、存在，就如你们有些诗人说：‘原来我们也是他的子孙。’

因为我们活着、行动、生存，都在于他，正如你们中间的一些诗人也曾经说过，‘原来我们也是他的后裔。’

我們生活、動作、存留，都在乎他。就如你們作詩的，有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們的生活、行動和存在都靠祂，你們的詩人也說過，『我們是祂的子孫。』

因著他我們可以生存、活動、存在，就如你們有些詩人說：‘原來我們也是他的子孫。’

因為「我們生活、行動、存在、都在於他」；就如你們自己的詩人也有的說：「我們也是他的族類。」

因為我們活著、行動、生存，都在於他，正如你們中間的一些詩人也曾經說過，『原來我們也是他的後裔。』

蓋我儕在其中而生、而動、而存、如爾作詩者有云、我儕亦為其裔、

蓋我儕賴之而生、而動、而存、如爾作詩者有云、我儕為其赤子焉、

蓋我儕賴之而生而動而存、如爾中詩人所云、我眾為其所生、

蓋吾人莫不生乎其中、行乎其中、而止乎其中也。爾族之詩人有云：「吁嗟吾族、亦帝之裔；」此之謂也。

‘ For in him we live and move and have our being.’ As some of your own poets have said,‘ We are his offspring.’

‘ In him we live and move and exist.’ As some of your own poets have also said,‘ We are his children.’

for“‘ In him we live and move and have our being’; as even some of your own poets have said,“‘ For we are indeed his offspring.’

For in him we live and move and exist. As some of your own poets have said,‘ We are his offspring.’

For in him we live and move and have our being, as even some of your own poets have said,‘ For we are also his offspring.’

for in Him we live and move and exist, as even some of your own poets have said,‘ For we also are His descendants.’

for in Him we live and move and have our being, as also some of your own poets have said,‘ For we are also His offspring.’

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.

For in Him we live and move and exist, as even some of your own poets have said,‘ For we are also His offspring.’

For in him we live and move about and exist, as even some of your own poets have said,‘ For we too are his offspring.’

‘ For in him we live, move, and have our being.’ As some of your own poets have said,‘ For we are also his offspring.’

In whose hand[ is] the soul of every living thing, and the breath of all mankind.

And he is before all things, and by him all things consist.

For with thee[ is] the fountain of life: in thy light shall we see light.

Who being the brightness of[ his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

For he is not a God of the dead, but of the living: for all live unto him.

Furthermore we have had fathers of our flesh which corrected[ us], and we gave[ them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

For as the Father hath life in himself; so hath he given to the Son to have life in himself;

Which holdeth our soul in life, and suffereth not our feet to be moved.

Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out,[ as out] of the middle of a sling.

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath[ is], and whose[ are] all thy ways, hast thou not glorified:

Which was[ the son] of Enos, which was[ the son] of Seth, which was[ the son] of Adam, which was[ the son] of God.

One of themselves,[ even] a prophet of their own, said, The Cretians[ are] alway liars, evil beasts, slow bellies.