因为我们活着、行动、生存，都在于他，正如你们中间的一些诗人也曾经说过，‘原来我们也是他的后裔。’

我们生活、动作、存留，都在乎他。就如你们作诗的，有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们的生活、行动和存在都靠祂，你们的诗人也说过，‘我们是祂的子孙。’

因着他我们可以生存、活动、存在，就如你们有些诗人说：‘原来我们也是他的子孙。’

我們生活、動作、存留，都在乎他。就如你們作詩的，有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們的生活、行動和存在都靠祂，你們的詩人也說過，『我們是祂的子孫。』

因著他我們可以生存、活動、存在，就如你們有些詩人說：‘原來我們也是他的子孫。’

因為「我們生活、行動、存在、都在於他」；就如你們自己的詩人也有的說：「我們也是他的族類。」

因為我們活著、行動、生存，都在於他，正如你們中間的一些詩人也曾經說過，『原來我們也是他的後裔。』

蓋我儕在其中而生、而動、而存、如爾作詩者有云、我儕亦為其裔、

蓋我儕賴之而生、而動、而存、如爾作詩者有云、我儕為其赤子焉、

蓋我儕賴之而生而動而存、如爾中詩人所云、我眾為其所生、

蓋吾人莫不生乎其中、行乎其中、而止乎其中也。爾族之詩人有云：「吁嗟吾族、亦帝之裔；」此之謂也。

‘ For in him we live and move and have our being.’ As some of your own poets have said,‘ We are his offspring.’

‘ In him we live and move and exist.’ As some of your own poets have also said,‘ We are his children.’

for“‘ In him we live and move and have our being’; as even some of your own poets have said,“‘ For we are indeed his offspring.’

For in him we live and move and exist. As some of your own poets have said,‘ We are his offspring.’

For in him we live and move and have our being, as even some of your own poets have said,‘ For we are also his offspring.’

for in Him we live and move and exist, as even some of your own poets have said,‘ For we also are His descendants.’

for in Him we live and move and have our being, as also some of your own poets have said,‘ For we are also His offspring.’

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.

For in Him we live and move and exist, as even some of your own poets have said,‘ For we are also His offspring.’

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

For in him we live and move about and exist, as even some of your own poets have said,‘ For we too are his offspring.’

‘ For in him we live, move, and have our being.’ As some of your own poets have said,‘ For we are also his offspring.’

他在万有之先，万有也藉着他而存在，

因为生命的泉源在于你，在你的光中，我们才能看到光。

他是神荣耀的光辉，是神本体的真像，以自己大能的话语托住万有。他成就了洁净罪孽的事，就坐在高天至尊者的右边。

耶稣对她说：“我就是复活，我就是生命。信我的人，即使死了，也将要活。

所以神不是死人的神，而是活人的神；在神，人都是活着的。”

再者，我们有肉身的父亲来管教我们，我们尚且敬重他们，何况对这位万灵之父，我们难道不更要服从他而活着吗？

原来，父怎样在自己里面有生命，也照样使子在自己里面有生命；

是他把我们的性命存留在活人中，不让我们的脚动摇。

“即使有人起来追赶你，寻索你的性命，我主的性命却必裹藏在耶和华你的神生命的囊中。至于你仇敌的性命，耶和华必甩出去，像从投石索的兜囊中甩出去那样。

反而对天上的主高举自己，让人把他殿中的器皿带到你面前来，你和你的大臣们、妻子们、妃嫔们都用这些来喝酒；你称赞那些不能看、不能听、不能知——用金、银、铜、铁、木、石所做的神明，却不尊崇那位掌握你的气息、掌握你一切道路的神。

该南是以挪士的儿子，以挪士是塞特的儿子，塞特是亚当的儿子，亚当是神的儿子。

克里特人中有一位，是他们自己的先知，曾经说过：“克里特人总是说谎的，是恶兽，好吃懒做。”