For you are bringing some surprising things to our ears, so we want to know what they mean.”

因为你有些奇怪的事传到我们耳中，我们愿意知道这些事是什么意思。”（

因为你有些奇怪的事传到我们耳中，我们想知道这些事是什么意思。”

因为你有些奇怪的事传到我们耳中，我们想知道这些事是什么意思。”

你的言论确实稀奇，我们很想知道个究竟。”

因为你把一切新奇的事，传到我们耳中，我们愿意知道这些事是什么意思。”

既然你带来了一些奇怪的事，传到我们耳中，那么我们想知道这些事到底是什么意思。”

因為你有些奇怪的事傳到我們耳中，我們願意知道這些事是甚麼意思。」（

因為你有些奇怪的事傳到我們耳中，我們想知道這些事是甚麼意思。」

因為你有些奇怪的事傳到我們耳中，我們想知道這些事是甚麼意思。」

你的言論確實稀奇，我們很想知道個究竟。」

因為你把一切新奇的事，傳到我們耳中，我們願意知道這些事是甚麼意思。”

你把一些令人奇怪的事傳到我們耳中；因此我們想要知道這些事是甚麼意思。』（

既然你帶來了一些奇怪的事，傳到我們耳中，那麼我們想知道這些事到底是什麼意思。」

爾以異聞入我耳、故我儕欲知其意焉、

爾有異聞入我耳、我儕欲知其意、

爾有異聞傳入我耳、我儕欲知其何意、

蓋爾所傳者、在吾人耳中、實屬異聞、頗欲一明其旨。』

You are bringing some strange ideas to our ears, and we would like to know what they mean.”

You have some strange ideas we’ve never heard before. We would like to know what they mean.”

For you bring some strange things to our ears. We wish to know therefore what these things mean.”

“ You are saying some rather strange things, and we want to know what it’s all about.”

Because what you say sounds strange to us, and we want to know what these things mean.”

For you are bringing some strange things to our ears; so we want to know what these things mean.”

For you are bringing some strange things to our ears. Therefore we want to know what these things mean.”

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For what you say sounds strange to us, and we want to know what these ideas mean.”

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For you bring certain strange things to our ears. We want to know therefore what these things mean.”

I spelled out my law for him in great detail, but they regard it as something totally unknown to them!

So they are astonished when you do not rush with them into the same flood of wickedness, and they vilify you.

but we preach about a crucified Christ, a stumbling block to Jews and foolishness to Gentiles.

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Now while Peter was puzzling over what the vision he had seen could signify, the men sent by Cornelius had learned where Simon’s house was and approached the gate.

Then many of his disciples, when they heard these things, said,“ This is a difficult saying! Who can understand it?”

All were astounded and greatly confused, saying to one another,“ What does this mean?”

On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.

They kept this statement to themselves, discussing what this rising from the dead meant.

The disciples were astonished at these words. But again Jesus said to them,“ Children, how hard it is to enter the kingdom of God!It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”They were even more astonished and said to one another,“ Then who can be saved?”

Then the Jewish leaders said to one another,“ Where is he going to go that we cannot find him? He is not going to go to the Jewish people dispersed among the Greeks and teach the Greeks, is he?What did he mean by saying,‘ You will look for me but will not find me, and where I am you cannot come’?”

Then Jesus said to his disciples,“ I tell you the truth, it will be hard for a rich person to enter the kingdom of heaven!Again I say, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.”The disciples were greatly astonished when they heard this and said,“ Then who can be saved?”

The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned.