And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures,

保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照以往的习惯进入会堂，一连三个安息日引用圣经与当地人讨论，

保罗照他的习惯进去，一连三个安息日，根据圣经与他们辩论，

保罗照习惯进了会堂，一连三个安息日，引用经文向他们讲论，

保羅照他素常的規矩進去，一連三個安息日，本着聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照以往的習慣進入會堂，一連三個安息日引用聖經與當地人討論，

保羅照他的習慣進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常所行的進去，一連三個安息日，根據經典和他們辯論，

保羅照習慣進了會堂，一連三個安息日，引用經文向他們講論，

保羅依然入之、歷三安息日、本諸經與人辯論、

保羅依然入堂、歷三安息日、與人辯論經書、

保羅依然入堂、歷三安息日、本聖經與彼眾論道、

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、

As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked with the Jews about the Scriptures.

And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,

As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

and immediately he began to proclaim Jesus in the synagogues, saying,“ He is the Son of God.”

The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews.

And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper.

Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.

And Paul was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks.

So he was reasoning in the synagogue with the Jews and the God fearing Gentiles, and in the marketplace every day with those who happened to be present.

Now then, take your stand, so that I may enter into judgment with you before the Lord concerning all the righteous acts of the Lord that He did for you and your fathers.

But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down.

But as he was discussing righteousness, self control, and the judgment to come, Felix became frightened and responded,“ Go away for now, and when I have an opportunity, I will summon you.”

In Iconium they entered the synagogue of the Jews together, and spoke in such a way that a large number of people believed, both of Jews and of Greeks.

And he entered the synagogue and continued speaking out boldly for three months, having discussions and persuading them about the kingdom of God.

When they had set a day for Paul, people came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.

“ Come now, and let us debate your case,” Says the Lord,“ Though your sins are as scarlet, They shall become as white as snow; Though they are red like crimson, They shall be like wool.

Jesus answered him,“ I have spoken openly to the world; I always taught in synagogues and in the temple area, where all the Jews congregate; and I said nothing in secret.

For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils.And those indeed of the sons of Levi who receive the priest’s office have a commandment in the Law to collect a tenth from the people, that is, from their countrymen, although they are descended from Abraham.But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises.But without any dispute the lesser person is blessed by the greater.In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on.And, so to speak, through Abraham even Levi, who received tithes, has paid tithes,for he was still in the loins of his forefather when Melchizedek met him.