And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照以往的习惯进入会堂，一连三个安息日引用圣经与当地人讨论，

保罗照他的习惯进去，一连三个安息日，根据圣经与他们辩论，

保罗照习惯进了会堂，一连三个安息日，引用经文向他们讲论，

保羅照他素常的規矩進去，一連三個安息日，本着聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照以往的習慣進入會堂，一連三個安息日引用聖經與當地人討論，

保羅照他的習慣進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常所行的進去，一連三個安息日，根據經典和他們辯論，

保羅照習慣進了會堂，一連三個安息日，引用經文向他們講論，

保羅依然入之、歷三安息日、本諸經與人辯論、

保羅依然入堂、歷三安息日、與人辯論經書、

保羅依然入堂、歷三安息日、本聖經與彼眾論道、

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、

As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked with the Jews about the Scriptures.

And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures,

Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,

As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

And straightway he preached Christ in the synagogues, that he is the Son of God.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming[ thither] went into the synagogue of the Jews.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to[ their] minister.

Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

And when they had appointed him a day, there came many to him into[ his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and[ out of] the prophets, from morning till evening.

Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.Now consider how great this man[ was], unto whom even the patriarch Abraham gave the tenth of the spoils.And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.And without all contradiction the less is blessed of the better.And here men that die receive tithes; but there he[ receiveth them], of whom it is witnessed that he liveth.And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.For he was yet in the loins of his father, when Melchisedec met him.