And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照以往的习惯进入会堂，一连三个安息日引用圣经与当地人讨论，

保罗照他的习惯进去，一连三个安息日，根据圣经与他们辩论，

保罗照习惯进了会堂，一连三个安息日，引用经文向他们讲论，

保羅照他素常的規矩進去，一連三個安息日，本着聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照以往的習慣進入會堂，一連三個安息日引用聖經與當地人討論，

保羅照他的習慣進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常所行的進去，一連三個安息日，根據經典和他們辯論，

保羅照習慣進了會堂，一連三個安息日，引用經文向他們講論，

保羅依然入之、歷三安息日、本諸經與人辯論、

保羅依然入堂、歷三安息日、與人辯論經書、

保羅依然入堂、歷三安息日、本聖經與彼眾論道、

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、

As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked with the Jews about the Scriptures.

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures,

Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,

As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

And immediately he proclaimed Jesus in the synagogues, saying,“ He is the Son of God.”

The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.

And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read.

When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them.

Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.

And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there.

Now therefore stand still that I may plead with you before the Lord concerning all the righteous deeds of the Lord that he performed for you and for your fathers.

but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down.

And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said,“ Go away for the present. When I get an opportunity I will summon you.”

Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.

When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets.

“ Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.

Jesus answered him,“ I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.

For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him,and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.See how great this man was to whom Abraham the patriarch gave a tenth of the spoils!And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham.But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises.It is beyond dispute that the inferior is blessed by the superior.In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives.One might even say that Levi himself, who receives tithes, paid tithes through Abraham,for he was still in the loins of his ancestor when Melchizedek met him.