保罗照以往的习惯进入会堂，一连三个安息日引用圣经与当地人讨论，

保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照他的习惯进去，一连三个安息日，根据圣经与他们辩论，

保罗照习惯进了会堂，一连三个安息日，引用经文向他们讲论，

保羅照他素常的規矩進去，一連三個安息日，本着聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照以往的習慣進入會堂，一連三個安息日引用聖經與當地人討論，

保羅照他的習慣進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常所行的進去，一連三個安息日，根據經典和他們辯論，

保羅照習慣進了會堂，一連三個安息日，引用經文向他們講論，

保羅依然入之、歷三安息日、本諸經與人辯論、

保羅依然入堂、歷三安息日、與人辯論經書、

保羅依然入堂、歷三安息日、本聖經與彼眾論道、

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、

As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked with the Jews about the Scriptures.

And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures,

Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,

As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

便到各会堂去宣讲：“耶稣是上帝的儿子。”

弟兄姊妹在夜间把保罗和西拉送往庇哩亚。他们二人一到，就进了犹太会堂。

祂来到自己长大的地方拿撒勒，照常在安息日进会堂，并站起来诵读圣经。

他们到了撒拉米，就在当地的犹太会堂传讲上帝的道。约翰·马可做他们的助手。

腓利就从这段经文入手向他传耶稣的福音。

保罗每个安息日都到会堂与犹太人和希腊人辩论，劝导他们信主。

于是，他在会堂跟犹太人和虔诚的外族人辩论，每天在广场上跟遇见的人辩论。

现在，你们都要站在耶和华面前，让我来提醒你们有关耶和华过去曾为你们和你们祖先所做的一切公义作为。

他们由别加继续前行，来到彼西底区的安提阿。在安息日那天，他们进了会堂坐下来。

当保罗讲到公义、节制和将来的审判时，腓利斯十分恐惧，说：“你先下去吧，改天有机会，我再叫你来。”

保罗和巴拿巴一同进入以哥念的犹太会堂讲道，许多犹太人和希腊人信了耶稣。

保罗一连三个月勇敢地在会堂里传道，与人辩论上帝国的事，劝导他们。

于是，他们和保罗约定了会面的日期。那一天，很多人来到保罗住的地方。从早到晚，保罗向他们传扬上帝国的道，引用摩西律法和先知书劝他们相信有关耶稣的事。

耶和华说：“来吧，我们彼此理论！你们的罪虽如猩红，也必洁白如雪；你们的罪虽如绯红，也必白如羊毛。

耶稣说：“我是公开对世人讲的，我常在犹太人聚集的会堂和圣殿教导人，没有在背地里讲过什么。

这位麦基洗德是撒冷王，也是至高上帝的祭司。当年亚伯拉罕杀败众王凯旋归来的时候，麦基洗德迎上去为他祝福，亚伯拉罕把战利品的十分之一给了他。麦基洗德这名字的原意是“公义之王”，后来他又被称为撒冷王，意思是“和平之王”。他的父母、族谱、生辰、寿数都不得而知，他跟上帝的儿子相似，永远担任祭司的职分。试想，连我们的祖先亚伯拉罕都将战利品的十分之一给了他，可见他是何等的尊贵！按照犹太人的律法，那些承袭做祭司的利未后裔可以照例向自己的同胞，就是亚伯拉罕的后裔，收取十分之一。但这位与犹太人没有血缘关系的麦基洗德，不单接受了亚伯拉罕给他的十分之一，还为承受应许的亚伯拉罕祝福。毫无疑问，那为人祝福的总比领受祝福的位分大。收取十分之一的利未祭司都是会死的人，但那位收取十分之一的麦基洗德被证明仍然活着。这样说来，连接受十分之一奉献的利未也透过亚伯拉罕向麦基洗德纳了十分之一。因为亚伯拉罕遇见麦基洗德时，利未虽然还没有出生，却已经在他祖先的身体里面了。