He made no distinction between us and them, cleansing their hearts by faith.

又藉着信洁净了他们的心，并不分他们我们。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

上帝对他们和我们一视同仁，祂因他们的信心而洁净了他们的心灵。

而且他待他们和我们没有分别，因为藉着信，他洁净了他们的心。

又藉着信洁净了他们的心，在我们和他们之间不做什么区别。

又藉着信潔淨了他們的心，並不分他們我們。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

上帝對他們和我們一視同仁，祂因他們的信心而潔淨了他們的心靈。

而且他待他們和我們沒有分別，因為藉著信，他潔淨了他們的心。

在我們與他們之間、上帝並不加以分別，都是藉着人的信、潔淨人的心。

又藉著信潔淨了他們的心，在我們和他們之間不做什麼區別。

賜以聖神、亦如賜我然、無分彼此、以信潔其心、

無分彼此、惟以信潔其心、

不分彼我、惟以信潔其心、

使其心因信德而致潔、亦與吾人無異。

He did not discriminate between us and them, for he purified their hearts by faith.

God showed that there is no difference between us and them. That’s because he made their hearts pure because of their faith.

and he made no distinction between us and them, having cleansed their hearts by faith.

He made no distinction between us and them, for he cleansed their hearts through faith.

He made no distinction between us and them, cleansing their hearts by faith.

and He made no distinction between us and them, cleansing their hearts by faith.

and made no distinction between us and them, purifying their hearts by faith.

and he made no distinction between us and them, cleansing their hearts by faith.

He made no distinction between us and them, cleansing their hearts by faith.

And put no difference between us and them, purifying their hearts by faith.

and he made no distinction between them and us, cleansing their hearts by faith.

He said to them,“ You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.

Peter opened his mouth and said,“ Truly I perceive that God doesn’t show favoritism;

Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently,

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man’s house.

to the assembly of God which is at Corinth— those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.

Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

A voice came to him again the second time,“ What God has cleansed, you must not call unclean.”

For the Scripture says,“ Whoever believes in him will not be disappointed.”For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.For,“ Whoever will call on the name of the Lord will be saved.”

us, whom he also called, not from the Jews only, but also from the Gentiles?

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

For he is our peace, who made both one, and broke down the middle wall of separation,having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,and might reconcile them both in one body to God through the cross, having killed the hostility through it.He came and preached peace to you who were far off and to those who were near.For through him we both have our access in one Spirit to the Father.So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God,being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;in whom the whole building, fitted together, grows into a holy temple in the Lord;in whom you also are built together for a habitation of God in the Spirit.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.