And put no difference between us and them, purifying their hearts by faith.

又藉着信洁净了他们的心，并不分他们我们。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

上帝对他们和我们一视同仁，祂因他们的信心而洁净了他们的心灵。

而且他待他们和我们没有分别，因为藉着信，他洁净了他们的心。

又藉着信洁净了他们的心，在我们和他们之间不做什么区别。

又藉着信潔淨了他們的心，並不分他們我們。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

上帝對他們和我們一視同仁，祂因他們的信心而潔淨了他們的心靈。

而且他待他們和我們沒有分別，因為藉著信，他潔淨了他們的心。

在我們與他們之間、上帝並不加以分別，都是藉着人的信、潔淨人的心。

又藉著信潔淨了他們的心，在我們和他們之間不做什麼區別。

賜以聖神、亦如賜我然、無分彼此、以信潔其心、

無分彼此、惟以信潔其心、

不分彼我、惟以信潔其心、

使其心因信德而致潔、亦與吾人無異。

He did not discriminate between us and them, for he purified their hearts by faith.

God showed that there is no difference between us and them. That’s because he made their hearts pure because of their faith.

and he made no distinction between us and them, having cleansed their hearts by faith.

He made no distinction between us and them, for he cleansed their hearts through faith.

He made no distinction between us and them, cleansing their hearts by faith.

and He made no distinction between us and them, cleansing their hearts by faith.

and made no distinction between us and them, purifying their hearts by faith.

and he made no distinction between us and them, cleansing their hearts by faith.

He made no distinction between us and them, cleansing their hearts by faith.

and he made no distinction between them and us, cleansing their hearts by faith.

He made no distinction between us and them, cleansing their hearts by faith.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Then Peter opened[ his] mouth, and said, Of a truth I perceive that God is no respecter of persons:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren,[ see that ye] love one another with a pure heart fervently:

Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called[ to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

What then? are we better[ than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

And the voice[ spake] unto him again the second time, What God hath cleansed,[ that] call not thou common.

For the scripture saith, Whosoever believeth on him shall not be ashamed.For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.For whosoever shall call upon the name of the Lord shall be saved.

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

[ Is he] the God of the Jews only?[ is he] not also of the Gentiles? Yes, of the Gentiles also:Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition[ between us];Having abolished in his flesh the enmity,[ even] the law of commandments[ contained] in ordinances; for to make in himself of twain one new man,[ so] making peace;And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:And came and preached peace to you which were afar off, and to them that were nigh.For through him we both have access by one Spirit unto the Father.Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner[ stone];In whom all the building fitly framed together groweth unto an holy temple in the Lord:In whom ye also are builded together for an habitation of God through the Spirit.

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.