and he made no distinction between us and them, having cleansed their hearts by faith.

又藉着信洁净了他们的心，并不分他们我们。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

上帝对他们和我们一视同仁，祂因他们的信心而洁净了他们的心灵。

而且他待他们和我们没有分别，因为藉着信，他洁净了他们的心。

又藉着信洁净了他们的心，在我们和他们之间不做什么区别。

又藉着信潔淨了他們的心，並不分他們我們。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

上帝對他們和我們一視同仁，祂因他們的信心而潔淨了他們的心靈。

而且他待他們和我們沒有分別，因為藉著信，他潔淨了他們的心。

在我們與他們之間、上帝並不加以分別，都是藉着人的信、潔淨人的心。

又藉著信潔淨了他們的心，在我們和他們之間不做什麼區別。

賜以聖神、亦如賜我然、無分彼此、以信潔其心、

無分彼此、惟以信潔其心、

不分彼我、惟以信潔其心、

使其心因信德而致潔、亦與吾人無異。

He did not discriminate between us and them, for he purified their hearts by faith.

God showed that there is no difference between us and them. That’s because he made their hearts pure because of their faith.

He made no distinction between us and them, for he cleansed their hearts through faith.

He made no distinction between us and them, cleansing their hearts by faith.

and He made no distinction between us and them, cleansing their hearts by faith.

and made no distinction between us and them, purifying their hearts by faith.

and he made no distinction between us and them, cleansing their hearts by faith.

He made no distinction between us and them, cleansing their hearts by faith.

And put no difference between us and them, purifying their hearts by faith.

and he made no distinction between them and us, cleansing their hearts by faith.

He made no distinction between us and them, cleansing their hearts by faith.

And he said to them,“ You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.

So Peter opened his mouth and said:“ Truly I understand that God shows no partiality,

Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man’s house.

To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.

Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,

For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

And the voice came to him again a second time,“ What God has made clean, do not call common.”

For the Scripture says,“ Everyone who believes in him will not be put to shame.”For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.For“ everyone who calls on the name of the Lord will be saved.”

even us whom he has called, not from the Jews only but also from the Gentiles?

Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,since God is one— who will justify the circumcised by faith and the uncircumcised through faith.

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostilityby abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,and might reconcile us both to God in one body through the cross, thereby killing the hostility.And he came and preached peace to you who were far off and peace to those who were near.For through him we both have access in one Spirit to the Father.So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,in whom the whole structure, being joined together, grows into a holy temple in the Lord.In him you also are being built together into a dwelling place for God by the Spirit.

He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”While Peter was still saying these things, the Holy Spirit fell on all who heard the word.