即我所見、異邦人歸上帝者、不可擾之、

“所以据我的意见，不可难为那归服神的外邦人；

所以，我的意见是不可难为那归向上帝的外邦人；

所以，我的意见是不可难为那归向神的外邦人；

“所以，我认为不应该为难那些信上帝的外族人。

“所以我认为不可难为这些归服神的外族人，

因此，我判定不可为难那些归向神的外邦人，

「所以據我的意見，不可難為那歸服神的外邦人；

所以，我的意見是不可難為那歸向上帝的外邦人；

所以，我的意見是不可難為那歸向神的外邦人；

「所以，我認為不應該為難那些信上帝的外族人。

“所以我認為不可難為這些歸服神的外族人，

所以我以為不可難為外國人中那些轉向上帝的；

因此，我判定不可為難那些歸向神的外邦人，

故我擬自異邦歸上帝者、勿擾之、

故我意異邦人歸主者、不可擾之、

吾意異邦人之歸順天主者、吾人不當再強其所難；

“ It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.

“ Now here is my decision. We should not make it hard for the Gentiles who are turning to God.

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,

“ And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God,

Therefore I judge that we should not trouble those from among the Gentiles who are turning to God,

Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

“ Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,

Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

蓋聖神與吾儕決意、不以他任責爾、第要者數端、

蓋聞吾中數人、出而動搖爾、惑亂爾、謂必受割禮、守摩西例、第我儕無是戒、

籲告之曰、請宥我愆、加以恩寵、口為頌祝、以代牲牷。

此非福音也、但有人惑爾、欲紛更基督福音、或我儕、或天使、傳福音與爾、異於我所傳者、必見絕也、我曾言之、今復言之、若人傳福音、異於爾所受者、亦必見絕也、今我豈要人乎、要上帝乎、抑求悅於人乎、若求悅於人、則不能為基督僕、

乃先於大馬色、次於耶路撒冷、舉猶太地、爰及異邦、我告人悔改、歸上帝、而行事以彰悔改、

作惡者流、當改其行、寢其謀、歸誠耶和華我之上帝、蓋彼矜恤為懷、必赦宥之。

其言我至爾處、爾棄偶像、歸真有永生上帝以事之、

今何為試上帝、以祖宗及我不能負之軛、置門徒頸乎、

有偽兄弟數人私入、窺我宗基督耶穌、而得自由、欲僕我、

兄弟乎、若我言人當受割禮、何至今猶窘逐我乎、彼亦不厭十字架之道矣、誠願亂爾者見絕也、