“所以据我的意见，不可难为那归服神的外邦人；

所以，我的意见是不可难为那归向上帝的外邦人；

所以，我的意见是不可难为那归向神的外邦人；

“所以，我认为不应该为难那些信上帝的外族人。

“所以我认为不可难为这些归服神的外族人，

因此，我判定不可为难那些归向神的外邦人，

「所以據我的意見，不可難為那歸服神的外邦人；

所以，我的意見是不可難為那歸向上帝的外邦人；

所以，我的意見是不可難為那歸向神的外邦人；

「所以，我認為不應該為難那些信上帝的外族人。

“所以我認為不可難為這些歸服神的外族人，

所以我以為不可難為外國人中那些轉向上帝的；

因此，我判定不可為難那些歸向神的外邦人，

故我擬自異邦歸上帝者、勿擾之、

即我所見、異邦人歸上帝者、不可擾之、

故我意異邦人歸主者、不可擾之、

吾意異邦人之歸順天主者、吾人不當再強其所難；

“ It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.

“ Now here is my decision. We should not make it hard for the Gentiles who are turning to God.

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,

“ And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God,

Therefore I judge that we should not trouble those from among the Gentiles who are turning to God,

Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

“ Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,

Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: (niv)

We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. (niv)

Take words with you and return to the Lord. Say to him:“ Forgive all our sins and receive us graciously, that we may offer the fruit of our lips. (niv)

which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. (niv)

First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. (niv)

Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. (niv)

for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, (niv)

Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? (niv)

This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. (niv)

Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.As for those agitators, I wish they would go the whole way and emasculate themselves! (niv)