有數人自猶太來、教諸兄弟曰、爾曹若不遵摩西之例受割禮、則不得救、

有几个人从犹太下来，教训弟兄们说：“你们若不按摩西的规条受割礼，不能得救。”

有几个人从犹太下来，教导弟兄们说：“你们若不按照摩西的规矩受割礼，不能得救。”

有几个人从犹太下来，教导弟兄们说：“你们若不按照摩西的规矩受割礼，不能得救。”

有几个从犹太下来的人教导弟兄们说：“你们若不照着摩西的规条接受割礼，就不能得救。”

有几个人从犹太下来，教导弟兄们说：“你们若不照摩西的规例受割礼，就不能得救。”

有一些人从犹太下来，教导弟兄们说：“你们如果不按摩西的规矩受割礼，就不能得救。”

有幾個人從猶太下來，教訓弟兄們說：「你們若不按摩西的規條受割禮，不能得救。」

有幾個人從猶太下來，教導弟兄們說：「你們若不按照摩西的規矩受割禮，不能得救。」

有幾個人從猶太下來，教導弟兄們說：「你們若不按照摩西的規矩受割禮，不能得救。」

有幾個從猶太下來的人教導弟兄們說：「你們若不照著摩西的規條接受割禮，就不能得救。」

有幾個人從猶太下來，教導弟兄們說：“你們若不照摩西的規例受割禮，就不能得救。”

有幾個人從猶太下來，教訓弟兄們說：『你們若不按着摩西的規矩受割禮，就不能得救。』

有一些人從猶太下來，教導弟兄們說：「你們如果不按摩西的規矩受割禮，就不能得救。」

有數人來自猶太、訓諸兄弟曰、苟不依摩西例受割、不能得救也、

有數人自猶太來、教諸兄弟曰、苟非依摩西例、受割禮、則不得救、

爾時有自猶太來者、誡諸兄弟曰：『苟不依摩西舊例、領受割禮、則不能蒙救恩。』

Certain people came down from Judea to Antioch and were teaching the believers:“ Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.”

Certain people came down from Judea to Antioch. Here is what they were teaching the believers.“ Moses commanded you to be circumcised,” they said.“ If you aren’t, you can’t be saved.”

But some men came down from Judea and were teaching the brothers,“ Unless you are circumcised according to the custom of Moses, you cannot be saved.”

While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers:“ Unless you are circumcised as required by the law of Moses, you cannot be saved.”

Some men came down from Judea and began to teach the brothers,“ Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.”

Some men came down from Judea and began teaching the brothers,“ Unless you are circumcised according to the custom of Moses, you cannot be saved.”

And certain men came down from Judea and taught the brethren,“ Unless you are circumcised according to the custom of Moses, you cannot be saved.”

And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.

Some men came down from Judea and began to teach the brothers:“ Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!”

And certain men which came down from Judaea taught the brethren,[ and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.

Now some men came down from Judea and began to teach the brothers,“ Unless you are circumcised according to the custom of Moses, you cannot be saved.”

Some men came down from Judea and taught the brothers,“ Unless you are circumcised after the custom of Moses, you can’t be saved.”

有法利賽教信者數人起曰、必當使異邦人受割禮、命守摩西律法、○

信基督耶穌、受割禮不受割禮皆無益、惟使人行仁愛之信德有益、

基督既釋我以得自由、則當堅立、勿復服為奴之軛、我保羅告爾、若受割禮、基督於爾無益、我復言之、凡受割禮者、當守全律法、爾欲恃律法稱義者、棄基督絕於恩矣、

蓋聞我儕中數人、出而以言擾爾、惑亂爾心云、爾必受割禮、遵摩西律法、有原文抄本無此句但我儕未嘗有此命、

至第八日必為子行割禮、

人已受割禮而蒙召乎、則勿廢割禮、未受割禮而蒙召乎、則勿受割禮、受割禮無益、不受割禮亦無益、惟守天主之誡命而已、

後磯法至安提約、有可責之處、我面詰之、蓋雅各所遣之人未至、磯法與異邦人同食、及至、磯法畏受割禮者、則退而避之、其餘猶太人、皆同為偽、即巴拿巴亦被誘而為偽、我見其行不正、不遵福音之真、乃於眾前謂磯法曰、爾猶太人也、既行如異邦人、非如猶太人、何又強異邦人、行如猶太人乎、

彼受割禮、而不守律法、欲爾守割禮、致彼因爾之外貌儀文、有所可誇、但我所誇者無他、惟誇我主耶穌基督之十字架、我賴之、世向我已釘十字架、我向世亦然、信基督耶穌、受割禮不受割禮皆無益、至要者惟新造之人、凡遵此法而行者、願平康矜恤加之、亦加天主之以色列民、

我儕曾聞其言曰、此拿撒勒耶穌、將毀此所、改摩西所授我之例、

與基督聯合、而受割禮、非人手所行者、既去肉體之罪、即受基督之割禮、爾曹受洗禮、即與基督同葬、因信天主使基督由死復活之大能、則與基督同生、

時使徒長老及全教會、決意於其中選人、與保羅巴拿巴同往安提約、所選之人、即稱巴撒巴之猶大、及西拉、乃兄弟中之表率、以書託之、

慎勿為人以曲學虛言所誘、循人之遺傳、世之賤質、賤質或作虛文下同非遵基督也、

偕我之提多、雖希拉人、亦無有強之受割禮、此因彼私入教會之偽兄弟、私來窺我儕信耶穌基督而得之自由、欲使我為奴、

防禦犬類、防禦行惡者、防禦損割者、我儕心事天主、以基督耶穌為誇、不恃外貌、外貌原文作肉軀下同是真受割禮者、

爾中男子、咸當受割禮、此即我與爾及爾後裔所立之約、爾當守之、爾曹皆當受割禮、為我與爾曹立約之徵、爾歷代諸男子、或生於爾家、或購自異邦、非爾後裔、既生八日、皆必受割禮、生於爾家者、或以銀購者、皆當受割禮、如是、我約必立於爾身、以為永約、男子不受割禮、背我約、必絕之於民中、○天主又諭亞伯拉罕曰、爾妻不復稱撒萊、乃稱為撒拉、我必賜之以福、使之從爾生子、我必賜之以福、使為列族之母、列邦之王必由彼出、亞伯拉罕俯伏而哂、自思曰、百歲之人、豈能生子、撒拉已九十歲、豈能生育乎、亞伯拉罕對天主曰、惟願以實瑪利、得生於主前、天主曰、爾妻撒拉果必生子、可命名以撒、我將與彼及其後裔立我約、以為永約、至於以實瑪利、我已應爾所求、必賜之以福、使其後裔蕃衍昌熾、必生十二牧伯、我必使之為大族、惟我之約、我必立與以撒、即明年屆此期、撒拉將生者也、或作明年屆此期撒拉必生子以撒我將與之立我約天主語亞伯拉罕已竟、遂離之而昇、是日、亞伯拉罕遵天主命、將子以實瑪利、及一切家中男子、或生於家者、或以銀所購者、皆為之行割禮、亞伯拉罕受割禮時、年九十有九歲、其子以實瑪利受割禮時、年十有三歲、當日亞伯拉罕與子以實瑪利、同受割禮、凡其家人、或生於家、或以銀購自異邦者、同受割禮、

十四年後、我與巴拿巴復上耶路撒冷、亦同攜提多、

主不以其有罪者福矣、此福加諸受割禮者乎、抑亦加諸未受割禮者乎、蓋已言亞伯拉罕之信視為義、何時視為義、受割禮之後乎、抑受割禮之前乎、非受割禮之後、乃受割禮之前、彼受割禮之號、即未受割禮時、因信而稱義之印證、使其為凡未受割禮而信者之父、使彼亦得稱義、亦為受割禮者之父、即不獨受割禮、且循吾祖亞伯拉罕未受割禮時、所有之信之跡而行者、

於是教會送之、乃經腓尼基、撒瑪利亞、述異邦人歸主之事、諸兄弟大喜、

故人勿因飲食、節期、月朔、安息日而議論爾曹、

眾聞此、即讚美天主、天主有原文抄本作主謂保羅曰、我兄、爾見猶太人信者有數萬、皆守律法甚切、或作皆為律法而熱中

摩西授爾割禮、實非由摩西、乃由列祖、爾於安息日為人行割禮、