But Elymas the sorcerer( for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

只是那行法术的以吕马（这名翻出来就是“行法术”的意思）敌挡使徒，要叫方伯不信真道。

只是术士以吕马（他的名字翻出来就是行法术的意思）敌对使徒，设法使省长远离这信仰。

只是术士以吕马（他的名字翻出来就是行法术的意思）敌对使徒，设法使省长远离这信仰。

但希腊名字叫以吕马的那个术士反对使徒，试图拦阻总督信主。

但术士以吕马（以吕马就是“术士”的意思）与使徒作对，要使省长转离真道。

但那行法术的以路摩——他的名字翻译出来就是“行法术的”——却抵挡他们，企图使省长转离这信仰。

只是那行法術的以呂馬（這名翻出來就是行法術的意思）敵擋使徒，要叫方伯不信真道。

只是術士以呂馬（他的名字翻出來就是行法術的意思）敵對使徒，設法使省長遠離這信仰。

只是術士以呂馬（他的名字翻出來就是行法術的意思）敵對使徒，設法使省長遠離這信仰。

但希臘名字叫以呂馬的那個術士反對使徒，試圖攔阻總督信主。

但術士以呂馬（以呂馬就是“術士”的意思）與使徒作對，要使省長轉離真道。

術士以呂馬（他的名字翻譯出來是行法術的意思）反對使徒，想法子要扭轉院省長的心，使他不歸於這信仰。

但那行法術的以路摩——他的名字翻譯出來就是「行法術的」——卻抵擋他們，企圖使省長轉離這信仰。

以呂馬、譯即巫者、敵二人、欲使方伯弗信、

以呂馬、譯即巫、與二使徒敵、欲惑方伯、使勿信、

巴耶穌亦名以呂瑪、譯即術士、敵二使徒、欲使方伯不信、

而以呂馬（譯言巫者）仇之、欲阻方伯信道。

But Elymas the sorcerer( for that is what his name means) opposed them and tried to turn the proconsul from the faith.

But the evil magician named Elymas opposed them. The name Elymas means Magician. He tried to keep the governor from becoming a believer.

But Elymas the magician( for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith.

But Elymas, the sorcerer( as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.

But Elymas the sorcerer( that is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.

But Elymas the magician( for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith.

But Elymas the sorcerer( for so his name is translated) withstood them, seeking to turn the proconsul away from the faith.

But Elymas the sorcerer( for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

But Elymas the sorcerer( this is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.

But the magician Elymas( for that is the way his name is translated) opposed them, trying to turn the proconsul away from the faith.

But Elymas the sorcerer( for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name[ was] Barjesus:Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.And he hardened Pharaoh’s heart, that he hearkened not unto them; as the LORD had said.

[ Thus] shalt thou also speak to Shemaiah the Nehelamite, saying,Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that[ are] at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man[ that is] mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?For therefore he sent unto us[ in] Babylon, saying, This[ captivity is] long: build ye houses, and dwell[ in them]; and plant gardens, and eat the fruit of them.And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.Then came the word of the LORD unto Jeremiah, saying,Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

Alexander the coppersmith did me much evil: the Lord reward him according to his works:Of whom be thou ware also; for he hath greatly withstood our words.

Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year,[ and] in the fifth month,[ that] Hananiah the son of Azur the prophet, which[ was] of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.