既散、猶太人及虔誠之歸化者、多有從葆樂、巴拿巴者；二人復加以訓導、勉其永保天主恩寵、毋使之失。

散会以后，犹太人和敬虔进犹太教的人多有跟从保罗、巴拿巴的。二人对他们讲道，劝他们务要恒久在神的恩中。

散会以后，有许多犹太人和敬虔的皈依犹太教的人跟从了保罗和巴拿巴。二人对他们讲话，劝他们务要恒久倚靠上帝的恩典。

散会以后，有许多犹太人和敬虔的皈依犹太教的人跟从了保罗和巴拿巴。二人对他们讲话，劝他们务要恒久倚靠神的恩典。

许多犹太人和诚心改信犹太教的外族人都跟随保罗和巴拿巴，二人就与他们谈论，劝勉他们要坚定不移地信靠上帝的恩典。

散会以后，许多犹太人和归信犹太教的虔诚人，跟从了保罗和巴拿巴。两人对他们谈话，勉励他们要恒久住在神的恩典中。

散会以后，许多犹太人和入犹太教的敬神之人，跟从了保罗和巴拿巴。他们两个人与这些人谈论，劝导他们继续留在神的恩典中。

散會以後，猶太人和敬虔進猶太教的人多有跟從保羅、巴拿巴的。二人對他們講道，勸他們務要恆久在神的恩中。

散會以後，有許多猶太人和敬虔的皈依猶太教的人跟從了保羅和巴拿巴。二人對他們講話，勸他們務要恆久倚靠上帝的恩典。

散會以後，有許多猶太人和敬虔的皈依猶太教的人跟從了保羅和巴拿巴。二人對他們講話，勸他們務要恆久倚靠神的恩典。

許多猶太人和誠心改信猶太教的外族人都跟隨保羅和巴拿巴，二人就與他們談論，勸勉他們要堅定不移地信靠上帝的恩典。

散會以後，許多猶太人和歸信猶太教的虔誠人，跟從了保羅和巴拿巴。兩人對他們談話，勉勵他們要恆久住在神的恩典中。

會堂散了會，猶太人和虔敬歸依猶太教的、有許多人跟從保羅和巴拿巴。二人就對他們談論，勸導他們要堅心持守着上帝之恩。

散會以後，許多猶太人和入猶太教的敬神之人，跟從了保羅和巴拿巴。他們兩個人與這些人談論，勸導他們繼續留在神的恩典中。

會既散、猶太人及進教之敬虔者、多從保羅巴拿巴、二人與之言、勸其恆於上帝之恩、○

會堂眾散、猶太人及進教之敬虔者、多從保羅、巴拿巴二使徒勸之、常懷上帝恩、○

會眾散後、猶太人及進猶太教之虔敬者、多從保羅巴拿巴、二使徒與之言道、勸其恆賴天主之恩、

When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.

The people were told they could leave the service. Many Jews followed Paul and Barnabas. Many Gentiles who faithfully worshiped the God of the Jews did the same. Paul and Barnabas talked with them. They tried to get them to keep living in God’s grace.

And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.

Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.

After the synagogue had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who were speaking with them and urging them to continue in the grace of God.

Now when the meeting of the synagogue had broken up, many of the Jews and the God fearing proselytes followed Paul and Barnabas, who were speaking to them and urging them to continue in the grace of God.

Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

After the synagogue had been dismissed, many of the Jews and devout proselytes followed Paul and Barnabas, who were speaking with them and persuading them to continue in the grace of God.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

When the meeting of the synagogue had broken up, many of the Jews and God- fearing proselytes followed Paul and Barnabas, who were speaking with them and were persuading them to continue in the grace of God.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

既至、睹天主恩寵、為之欣然、勸眾堅志、依主不回。

故望兄弟深思遠慮、小心翼翼、毋為不肖者之謬說所搖奪、而失其所守。務宜在吾救主耶穌基督之聖寵及認識上、日有長進也。願主受享光榮、自今茲、迄永世、心焉祝之。

勸眾堅心、信道勿移、曰：『吾人欲入天主之國、必須經歷多難。』

吾人之所宣揚者、基督也；所以勸人教人、啟人智慧者、亦基督也。務使人人托基督而成完人、俾得獻之於天主之前、

推雅推喇婦呂底亞者、市布為業、夙敬天主、既聆大道、主復啟迪其衷、命於葆樂所言、悉心領受。

蓋天主普救之恩、已昌明於世、廣被有眾。

夫我良朋、既懷此殷望、則宜發憤為善、修身砥行、務使無瑕無玷俾可安心見主。

雖然、既曰蒙恩、則不復憑業；不然、恩將失其所以為恩矣。

葆樂入會堂、侃侃而言；歷三月、暢論天主國之理、以資勸化。惟尚有人頑梗難化、終不之信、且當眾詆毀聖道；葆樂捨之、並命信徒亦與之絕；而日於諦郎尼書院辯難析疑。

兄弟鍚爾文、忠實可靠、吾所深知因託其寄爾尺素、以資勸慰、且證明凡此莫非天主聖寵。務望在此聖寵上、屹立不搖。

然吾儕以參贊化育之身、亦有所懇求、深望爾等莫辜負天主之恩寵。

爾既欲求義於律法之中、則與基督絕緣、而自置於恩寵之外矣。

且吾人之能因信德而臻恩寵之境、歡忻雀躍以望天主之光榮者、亦全賴基督之功德耳。

夫基督之予吾人以解放也、其非欲吾人享受自由乎？故吾儕當確立不移、不宜妄自菲薄、復入奴隸之軛也。

乃於會堂中與猶太人及其他虔敬天主者、從事討論；市中有所遇、亦如之、日以為常。

莫使支離忘本之異端、搖奪爾之心魂。務宜建樹信心於聖寵之上；勿可拘泥於飲食之事、以此自囿者、未有獲益者也。

弗呂家、旁非利、埃及、以及毗連古利奈之呂彼亞；或自羅馬來此遊歷；或為猶太人、或為歸化者；

哀哉爾經生與法利塞人、虛偽之徒也、蓋爾周行海陸、招人入教、既入、則引之為地獄子、較爾猶惡。

二人逗留有日、托賴主力、侃侃論道；主亦假其手廣施靈異神蹟、以證其恩寵之道。

吾為樹身、爾為樹枝。凡寓乎吾身、而有我寓乎其衷者、必結實繁多。離乎吾、爾將一無所能。人而不寓吾內、則如枝之被棄而槁、人將拾之、舉以供爨矣。爾若恆與吾俱、而吾道恆存乎爾、則爾凡有所求、必得如願以償。爾等能有賁其實、則不愧為吾徒、而吾父之光榮、即在斯矣！吾以父之所以愛我者愛爾。爾其勉旃、恆保吾愛。爾能守吾之誡、所以保吾之愛也；正如吾守吾父之誡、而至今猶保其愛焉。

蓋爾因信而蒙救、實憑聖寵；凡此皆非爾所固有、純出天主之惠賜。

是故我之歡心、我之榮冠、我所愛慕欣羨之兄弟乎！吾望爾等於主道中立定腳跟、確乎不拔也。

彼等既與葆樂約期、即有多人來其寓所、葆樂自朝至暮向彼等證明天國之道、關於耶穌之事、引徵摩西之律與先知書、以詳說之。

故人之稱義、惟憑耶穌基督之救贖；此實天主之慈恩、不勞而獲者也。

惟無論吾人之造詣如何、知行務求相契耳。

罪之彰在死亡之界而恩之盛則在永生之域。其所以然者、惟恃吾主耶穌而成義耳。

惟願爾中人人皆能具此熱情、始終不渝、以成全望德。切勿有所懈弛、當踵效昔賢、篤信不移、堅忍不拔、而終得承嗣恩諾也。

庶幾造次顛沛無所動心。蓋知受苦受難、實為吾人分內之事。嚮者吾與爾俱、早已預告吾人必有憂患、今果見驗、亦爾等之所親歷也。因此吾迫不及待、儘先遣人探訪、藉欲知爾信德、深恐誘人之物乘間誘爾、則我等之所為孳孳不倦者、盡付東流矣。

眾韙其言、遂選信德篤實、聖神充溢之司諦文、以及斐理伯、伯羅哥羅、尼迦挪、提門巴米拿與安提阿之歸化者尼各老、

而猶太人則唆聳歸化之貴婦及負時望者、迫辱葆樂、巴拿巴、逐之出境。

吾人既知畏之、不敢不勉人以善。吾人之肺腑、悉在天主洞察之中；深信爾等亦必能心領吾人之丹忱也。

聞而信者、自附於葆樂、西拉、虔敬之希臘人歸依者甚眾、貴婦亦復不少；

是在爾等篤守信德、確乎不拔、以保因聞福音而得之希望而已。此福音已布於普天生靈、而我葆樂竟得供役於斯。

顧亦頗有附而信之者、中有亞略巴古人調尼修及貴婦達瑪李、與其他諸人。

又宜互相檢點、莫使有一人退化、而自絕於天主之聖寵；莫使辛螫之根苗、萌櫱滋蔓、為厲之階、而令眾人受其沾染；

耶穌因謂之曰：『爾能恪守吾道、是真吾徒、且必能了悟真理、而真理必使爾為自由之人矣。』