and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses.

你们靠摩西的律法，在一切不得称义的事上信靠这人，就都得称义了。

你们靠摩西的律法在不得称义的一切事上，每一个信靠这位耶稣的都得称义了。

你们靠摩西的律法在不得称义的一切事上，每一个信靠这位耶稣的都得称义了。

你们靠遵行摩西律法不能被称为义人，只有信靠耶稣才能被称为义人。

信靠他的人就得称义了。

藉着这一位，所有相信的人都被称为义了。

你們靠摩西的律法，在一切不得稱義的事上信靠這人，就都得稱義了。

你們靠摩西的律法在不得稱義的一切事上，每一個信靠這位耶穌的都得稱義了。

你們靠摩西的律法在不得稱義的一切事上，每一個信靠這位耶穌的都得稱義了。

你們靠遵行摩西律法不能被稱為義人，只有信靠耶穌才能被稱為義人。

信靠他的人就得稱義了。

你們靠着摩西的律法所不能得開脫的、靠着這個人、凡相信的、就都得開脫了。

藉著這一位，所有相信的人都被稱為義了。

且凡信者、賴彼諸事見義、即於摩西律所不能見義者也、

恃摩西律法所不得赦之罪、恃此人而信者可赦之、

爾恃摩西律法而不得赦之罪、凡信者可恃此人而得赦焉、

凡摩西律法之所不能使爾稱義者、苟能信賴耶穌、則無在而不稱義矣。

Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.

Through him everyone who believes is set free from every sin. Moses’ law could not make you right in God’s eyes.

and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.

Everyone who believes in him is made right in God’s sight— something the law of Moses could never do.

Everyone who believes is justified through him from everything that you could not be justified from through the law of Moses.

and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

and everyone who believes in Him is justified from everything that you could not be justified through the law of Moses.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.

and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,

For Christ is the end of the law for righteousness to everyone who believes.

for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

How then can man be righteous before God? Or how can he be pure who is born of a woman?

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.

Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed.Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.But after faith has come, we are no longer under a tutor.

And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.

To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

I was alive once without the law, but when the commandment came, sin revived and I died.And the commandment, which was to bring life, I found to bring death.For sin, taking occasion by the commandment, deceived me, and by it killed me.

Though I were righteous, my own mouth would condemn me; Though I were blameless, it would prove me perverse.

Much more then, having now been justified by His blood, we shall be saved from wrath through Him.

Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:“ Blessed are those whose lawless deeds are forgiven, And whose sins are covered;Blessed is the man to whom the Lord shall not impute sin.”

because the law brings about wrath; for where there is no law there is no transgression.

For it is not possible that the blood of bulls and goats could take away sins.

For the law was given through Moses, but grace and truth came through Jesus Christ.

And behold, a certain lawyer stood up and tested Him, saying,“ Teacher, what shall I do to inherit eternal life?”

It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying,“ In you all the nations shall be blessed.”

And He said to him,“ You have answered rightly; do this and you will live.”

I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

being justified freely by His grace through the redemption that is in Christ Jesus,whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.Therefore we conclude that a man is justified by faith apart from the deeds of the law.Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

“ Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.

He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities.

For I through the law died to the law that I might live to God.

And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.What then shall we say to these things? If God is for us, who can be against us?He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?Who shall bring a charge against God’s elect? It is God who justifies.Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.

but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

For as many as are of the works of the law are under the curse; for it is written,“ Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”But that no one is justified by the law in the sight of God is evident, for“ the just shall live by faith.”Yet the law is not of faith, but“ the man who does them shall live by them.”

Do not enter into judgment with Your servant, For in Your sight no one living is righteous.

not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord.

“ Behold the proud, His soul is not upright in him; But the just shall live by his faith.

concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.But what things were gain to me, these I have counted loss for Christ.Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christand be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;

but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.

And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law.