而耶路撒冷居民及其教長不識基督、每禮日所誦先知書訓、亦未領悟；遽定基督之罪、恰應先知之豫言、

耶路撒冷居住的人和他们的官长，因为不认识基督，也不明白每安息日所读众先知的书，就把基督定了死罪，正应了先知的预言；

耶路撒冷的居民和他们的官长，因为不认识这基督，也不明白每安息日所读的先知的书，把他定了死罪，正应验了先知的预言。

耶路撒冷的居民和他们的官长，因为不认识这基督，也不明白每安息日所读的先知的书，把他定了死罪，正应验了先知的预言。

可是耶路撒冷的人和他们的官长不知道耶稣是基督，虽然每个安息日都诵读先知的信息，却把基督判死罪。这正应验了先知们的话。

住在耶路撒冷的人和他们的官长，因为不认识基督，也不明白每逢安息日所读的先知的话，就把他定了罪，正好应验了先知的话。

实际上，住在耶路撒冷的人和他们的首领们都不认识这一位，也不明白每逢安息日所诵读的先知们的话，就把他定罪，从而应验了这些话。

耶路撒冷居住的人和他們的官長，因為不認識基督，也不明白每安息日所讀眾先知的書，就把基督定了死罪，正應了先知的預言；

耶路撒冷的居民和他們的官長，因為不認識這基督，也不明白每安息日所讀的先知的書，把他定了死罪，正應驗了先知的預言。

耶路撒冷的居民和他們的官長，因為不認識這基督，也不明白每安息日所讀的先知的書，把他定了死罪，正應驗了先知的預言。

可是耶路撒冷的人和他們的官長不知道耶穌是基督，雖然每個安息日都誦讀先知的信息，卻把基督判死罪。這正應驗了先知們的話。

住在耶路撒冷的人和他們的官長，因為不認識基督，也不明白每逢安息日所讀的先知的話，就把他定了罪，正好應驗了先知的話。

而在耶路撒冷居住的人和他們的議員卻不認識這個人，也不明白每安息日所宣讀的神言人的話，竟給定了罪、而應驗了這些神言人的話。

實際上，住在耶路撒冷的人和他們的首領們都不認識這一位，也不明白每逢安息日所誦讀的先知們的話，就把他定罪，從而應驗了這些話。

夫居耶路撒冷者、及其有司、因不知基督、亦不知每安息日、所誦先知之言、乃擬定其罪而應之也、

居耶路撒冷者、及其有司、不知基督、亦不知安息日所誦先知言、是以定擬基督、適應先知言、

惟居耶路撒冷者、及其有司、不知耶穌為基督、亦不知每安息日所讀先知之言、是以擬之以死罪、適應先知所言、

The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath.

The people of Jerusalem and their rulers did not recognize Jesus. By finding him guilty, they made the prophets’ words come true. These are read every Sabbath day.

For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him.

The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath.

Since the residents of Jerusalem and their rulers did not recognize him or the sayings of the prophets that are read every Sabbath, they have fulfilled their words by condemning him.

For those who live in Jerusalem, and their rulers, recognizing neither Him nor the declarations of the prophets which are read every Sabbath, fulfilled these by condemning Him.

For those who dwell in Jerusalem, and their rulers, because they did not know Him, nor even the voices of the Prophets which are read every Sabbath, have fulfilled them in condemning Him.

For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.

For the residents of Jerusalem and their rulers, since they did not recognize Him or the voices of the prophets that are read every Sabbath, have fulfilled their words by condemning Him.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled[ them] in condemning[ him].

For the people who live in Jerusalem and their rulers did not recognize him, and they fulfilled the sayings of the prophets that are read every Sabbath by condemning him.

For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

兄弟乎！吾知爾之所為、誠出無知、有司亦然、

詎知大司祭及紳宦、竟捕解判死、釘之十字架、

蓋摩西之書、已徧傳諸邑、每值禮日誦之會堂由來舊矣。』

然予托天主佑、至今猶屹立無恙、向天下生靈、無分貴賤大小、而作證焉。所陳者莫非古先知與摩西預言必成之事、即基督必遇害、且自死中復活。而真光之布於兆民萬邦、實以基督為始。』

然若輩已冥頑成心、而不可感化矣。即在今日、讀舊約時、此帕猶依然未揭；而不知舊約已因基督而廢棄矣。

經云：『天主已使其冥頑不靈、有目而不能見、有耳而不能聞、以迄於今；』此之謂也。大維亦曰：『願其筵席之化作羅穽兮、自食其所作之孽。願其目之昏矇而不見兮、背常曲而不直。』

此天主之智慧、世之王公未知識也；苟其識之、亦不至將光榮之主釘於十字架矣。

彼等既與葆樂約期、即有多人來其寓所、葆樂自朝至暮向彼等證明天國之道、關於耶穌之事、引徵摩西之律與先知書、以詳說之。

同道諸友亦有往視者、所見盡符婦言、第未睹耶穌。』耶穌謂之曰：『愚人哉！何爾心之冥頑、而不信歷來先知之所言乎？基督不當先受苦難、而躋於光榮乎？』於是始自摩西以至歷代先知、凡經中之有關於己者、悉為詳釋。

兄弟乎、吾深恐爾等之自以為智、故不欲爾等之昧於此中微妙也。蓋部分義塞人之所以成為冥頑不靈者、乃有待乎異邦人之圓滿歸化。

未幾耶穌知諸事已成、為應經言、故曰：『予渴！』近處適有一瓶、中貯醯、人以海絨濡醯、束之莧頭、擎送厥口。耶穌既嘗醯、乃曰：『成矣！』遂俯首而逝

故耶穌又語之曰：『迨爾曹高舉人子、必知予之為予矣、予實未嘗有所擅作、惟傳述聖父之教、

彼之所以為此者、祇緣未識聖父、亦未識予。

耶穌應曰：『予實語汝、今宵雞鳴以前、行見汝三背予矣。』

蓋斯世之君、已矇不信者之心、以致基督榮耀福音之真光、亦無由照入；而基督固天主之肖影也。

耶穌又謂諸徒曰：『曩日與爾同處、予曾明言、摩西律先知書與聖詠中所載予事、悉當應驗。』遂啟其明悟、使領會經旨。

經云：『毋折其骨。』又云：『眾將瞻仰其所刺之身。』至是乃悉見應驗矣。

葆樂等則由別加赴彼西底之安提阿。禮日、登會堂而坐、誦律法及先知書訓；司會者使人請曰：『兄弟如有勉眾之詞、願聞其說。』

耶穌曰：『爾曹昧於經義、及天主之大能、宜其誤也。

爾為吾名之故、不免遭受種種橫逆、以人不識遣予者之為誰也。

我本為褻瀆天主、摧殘教會、倨傲無禮之人、而竟蒙天主之矜憐者、蓋以我當時未有信德、盲目而行耳。

如是則經所載必經之事、又將安從而應驗耶？』顧語眾曰：『爾手刃持梃、捕予一如捕盜。予曩者日坐殿中施訓於爾、何不執之？然此亦所以應驗先知所紀耳。』至是、門徒盡離耶穌、奔逃四散矣。