予甫開言、聖神臨之、一如當日之臨吾儕也。

我一开讲，圣灵便降在他们身上，正像当初降在我们身上一样。

我一开始讲话，圣灵就降在他们身上，正像当初降在我们身上一样。

我一开始讲话，圣灵就降在他们身上，正像当初降在我们身上一样。

“我开口讲话时，圣灵降在他们身上，跟当初降在我们身上的情形一模一样。

我一开始讲话，圣灵就降在他们身上，正像当初降在我们身上一样。

我一开始讲话，圣灵就降临在他们身上，就像当初降临在我们身上一样。

我一開講，聖靈便降在他們身上，正像當初降在我們身上一樣。

我一開始講話，聖靈就降在他們身上，正像當初降在我們身上一樣。

我一開始講話，聖靈就降在他們身上，正像當初降在我們身上一樣。

「我開口講話時，聖靈降在他們身上，跟當初降在我們身上的情形一模一樣。

我一開始講話，聖靈就降在他們身上，正像當初降在我們身上一樣。

我正開始講的時候，聖靈便降在他們身上，正像當初降在我們身上一樣。

我一開始講話，聖靈就降臨在他們身上，就像當初降臨在我們身上一樣。

我甫言時、聖神臨之、如初臨於我儕然、

我甫言、聖神臨之、如初臨我焉、

我甫開言、聖神臨之、如初臨我儕然、

“ As I began to speak, the Holy Spirit came on them as he had come on us at the beginning.

“ As I began to speak, the Holy Spirit came on them. He came just as he had come on us at the beginning.

As I began to speak, the Holy Spirit fell on them just as on us at the beginning.

“ As I began to speak,” Peter continued,“ the Holy Spirit fell on them, just as he fell on us at the beginning.

“ As I began to speak, the Holy Spirit came down on them, just as on us at the beginning.

And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning.

And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning.

And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning.

“ As I began to speak, the Holy Spirit came down on them, just as on us at the beginning.

And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

Then as I began to speak, the Holy Spirit fell on them just as he did on us at the beginning.

As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.

葆樂為之按手、聖神臨之、咸操方言、逆知未來；

禱畢、大地震動、眾感聖神、無不昌言天主之道焉。

忽有聲來自天上、若大風之驟至、充乎全室；復見火光𦧡𦧡如舌、分降人頂；眾遂飽受聖神、各依聖神所賦、而道異國方言。爾時有虔誠之猶太人、來自天下萬國、寓於耶路撒冷？一聆此聲、紛紛咸集；聞門徒道其鄉音、乃駭然而異曰：『且視言者非皆加利利人乎？何能道吾方言？吾輩或來自帕提亞、瑪代、以蘭、或向居美索不達米亞、猶太、加帕多蒙、本都、亞細亞、弗呂家、旁非利、埃及、以及毗連古利奈之呂彼亞；或自羅馬來此遊歷；或為猶太人、或為歸化者；尚有革哩底阿拉伯諸方人士；而各聞以其鄉音、稱道天主宏猷！』莫不驚訝自失而相語曰：『果何由而致此乎？』

伯鐸祿乃曰：『予茲確見天主之無偏無倚、一視同仁。蓋世界萬國、凡敬畏天主而行為正直者、莫不見悅於天主也。天主以其道託付義塞子孫、藉耶穌基督宣揚和平福音。耶穌基督者、萬有之主也。自如望傳洗禮以還、納匝勒人耶穌之事、已自加利利傳布猶太全境、爾等亦諒有所聞。天主沐以聖神、充以神力、足跡所至仁澤是施、脫人於魔、而賜以康復。以天主恆與之偕也。凡彼在猶太國及耶路撒冷之所行、吾人實為之證；而人竟懸之於木而殺之。第三日天主甦之、且使其顯現、不在廣眾之前、惟於天主所預定之見證、即其復活後飲食與共之吾曹是已。彼又命吾儕傳道於眾、證其已膺天主之命、而為黜陟幽明之主：眾先知亦為之證。凡信之者、必得賴其名而獲赦焉。』伯鐸祿言未竟、聖神降臨聽道之人。與伯鐸祿偕來之信徒、割禮中人也；見聖神之恩賜、亦傾注於異邦人之身、殊為詫異、以聞若輩操方言而讚揚天主也。