But in every nation whoever fears Him and works righteousness is accepted by Him.

原来，各国中那敬畏主、行义的人都为主所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

无论哪一个民族，只要敬畏祂，秉公行义，都会蒙祂接纳。

原来在各民族中，凡敬畏他而行义的，都蒙他悦纳。

原来在各民族中，那敬畏神而行义的人，都是神所悦纳的。

原來，各國中那敬畏主、行義的人都為主所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

無論哪一個民族，只要敬畏祂，秉公行義，都會蒙祂接納。

原來在各民族中，凡敬畏他而行義的，都蒙他悅納。

但是各國中敬畏他而行義的人，都是他所接納的。

原來在各民族中，那敬畏神而行義的人，都是神所悅納的。

萬國中有畏之而行義者、為其悅納也、

萬國有畏上帝而行義者、必為其所喜、

各國有畏天主而行義者、皆為其所悅、

蓋世界萬國、凡敬畏天主而行為正直者、莫不見悅於天主也。

but accepts from every nation the one who fears him and does what is right.

“ He accepts people from every nation. He accepts anyone who has respect for him and does what is right.

but in every nation anyone who fears him and does what is right is acceptable to him.

In every nation he accepts those who fear him and do what is right.

but in every nation the person who fears him and does what is right is acceptable to him.

but in every nation the one who fears Him and does what is right is acceptable to Him.

but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

but in every nation the person who fears Him and does righteousness is acceptable to Him.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

but in every nation the person who fears him and does what is right is welcomed before him.

but in every nation he who fears him and works righteousness is acceptable to him.

a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always.

Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

and made no distinction between us and them, purifying their hearts by faith.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.By faith Enoch was taken away so that he did not see death,“ and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God.But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

In mercy and truth Atonement is provided for iniquity; And by the fear of the Lord one departs from evil.

For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.For“ whoever calls on the name of the Lord shall be saved.”

to the praise of the glory of His grace, by which He made us accepted in the Beloved.

Then you will understand the fear of the Lord, And find the knowledge of God.

if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church,of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God,the mystery which has been hidden from ages and from generations, but now has been revealed to His saints.To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.

Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.

The fear of the Lord is the beginning of knowledge, But fools despise wisdom and instruction.

And having come in, the angel said to her,“ Rejoice, highly favored one, the Lord is with you; blessed are you among women!”

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.And He came and preached peace to you who were afar off and to those who were near.For through Him we both have access by one Spirit to the Father.

And to man He said,‘ Behold, the fear of the Lord, that is wisdom, And to depart from evil is understanding.’”

For by one Spirit we were all baptized into one body— whether Jews or Greeks, whether slaves or free— and have all been made to drink into one Spirit.

( for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

submitting to one another in the fear of God.

Do not be wise in your own eyes; Fear the Lord and depart from evil.

The fear of the Lord is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever.

For the sacrifices of My offerings they sacrifice flesh and eat it, But the Lord does not accept them. Now He will remember their iniquity and punish their sins. They shall return to Egypt.

which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth;

Do not let the son of the foreigner Who has joined himself to the Lord Speak, saying,“ The Lord has utterly separated me from His people”; Nor let the eunuch say,“ Here I am, a dry tree.”For thus says the Lord:“ To the eunuchs who keep My Sabbaths, And choose what pleases Me, And hold fast My covenant,Even to them I will give in My house And within My walls a place and a name Better than that of sons and daughters; I will give them an everlasting name That shall not be cut off.“ Also the sons of the foreigner Who join themselves to the Lord, to serve Him, And to love the name of the Lord, to be His servants— Everyone who keeps from defiling the Sabbath, And holds fast My covenant—Even them I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations.”The Lord GOD, who gathers the outcasts of Israel, says,“ Yet I will gather to him Others besides those who are gathered to him.”

Surely His salvation is near to those who fear Him, That glory may dwell in our land.

The fear of the Lord is clean, enduring forever; The judgments of the Lord are true and righteous altogether.

that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel,of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ,

Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.So the Lord said to Cain,“ Why are you angry? And why has your countenance fallen?If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh,