but in every nation anyone who fears him and does what is right is acceptable to him.

原来，各国中那敬畏主、行义的人都为主所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

无论哪一个民族，只要敬畏祂，秉公行义，都会蒙祂接纳。

原来在各民族中，凡敬畏他而行义的，都蒙他悦纳。

原来在各民族中，那敬畏神而行义的人，都是神所悦纳的。

原來，各國中那敬畏主、行義的人都為主所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

無論哪一個民族，只要敬畏祂，秉公行義，都會蒙祂接納。

原來在各民族中，凡敬畏他而行義的，都蒙他悅納。

但是各國中敬畏他而行義的人，都是他所接納的。

原來在各民族中，那敬畏神而行義的人，都是神所悅納的。

萬國中有畏之而行義者、為其悅納也、

萬國有畏上帝而行義者、必為其所喜、

各國有畏天主而行義者、皆為其所悅、

蓋世界萬國、凡敬畏天主而行為正直者、莫不見悅於天主也。

but accepts from every nation the one who fears him and does what is right.

“ He accepts people from every nation. He accepts anyone who has respect for him and does what is right.

In every nation he accepts those who fear him and do what is right.

but in every nation the person who fears him and does what is right is acceptable to him.

but in every nation the one who fears Him and does what is right is acceptable to Him.

But in every nation whoever fears Him and works righteousness is accepted by Him.

but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

but in every nation the person who fears Him and does righteousness is acceptable to Him.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

but in every nation the person who fears him and does what is right is welcomed before him.

but in every nation he who fears him and works righteousness is acceptable to him.

a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God.

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

and he made no distinction between us and them, having cleansed their hearts by faith.

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

By steadfast love and faithfulness iniquity is atoned for, and by the fear of the Lord one turns away from evil.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.For“ everyone who calls on the name of the Lord will be saved.”

to the praise of his glorious grace, with which he has blessed us in the Beloved.

then you will understand the fear of the Lord and find the knowledge of God.

if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church,of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known,the mystery hidden for ages and generations but now revealed to his saints.To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.

The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.

And he came to her and said,“ Greetings, O favored one, the Lord is with you!”

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostilityby abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,and might reconcile us both to God in one body through the cross, thereby killing the hostility.And he came and preached peace to you who were far off and peace to those who were near.For through him we both have access in one Spirit to the Father.

And he said to man,‘ Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free— and all were made to drink of one Spirit.

For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

submitting to one another out of reverence for Christ.

Be not wise in your own eyes; fear the Lord, and turn away from evil.

The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!

As for my sacrificial offerings, they sacrifice meat and eat it, but the Lord does not accept them. Now he will remember their iniquity and punish their sins; they shall return to Egypt.

which has come to you, as indeed in the whole world it is bearing fruit and increasing— as it also does among you, since the day you heard it and understood the grace of God in truth,

Let not the foreigner who has joined himself to the Lord say,“ The Lord will surely separate me from his people”; and let not the eunuch say,“ Behold, I am a dry tree.”For thus says the Lord:“ To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant,I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off.“ And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant—these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.”The Lord God, who gathers the outcasts of Israel, declares,“ I will gather yet others to him besides those already gathered.”

Surely his salvation is near to those who fear him, that glory may dwell in our land.

the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether.

This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power.To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,

Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,since God is one— who will justify the circumcised by faith and the uncircumcised through faith.

but for Cain and his offering he had no regard. So Cain was very angry, and his face fell.The Lord said to Cain,“ Why are you angry, and why has your face fallen?If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—