原来，各国中那敬畏主、行义的人都为主所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

无论哪一个民族，只要敬畏祂，秉公行义，都会蒙祂接纳。

原来在各民族中，凡敬畏他而行义的，都蒙他悦纳。

原来在各民族中，那敬畏神而行义的人，都是神所悦纳的。

原來，各國中那敬畏主、行義的人都為主所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

無論哪一個民族，只要敬畏祂，秉公行義，都會蒙祂接納。

原來在各民族中，凡敬畏他而行義的，都蒙他悅納。

但是各國中敬畏他而行義的人，都是他所接納的。

原來在各民族中，那敬畏神而行義的人，都是神所悅納的。

萬國中有畏之而行義者、為其悅納也、

萬國有畏上帝而行義者、必為其所喜、

各國有畏天主而行義者、皆為其所悅、

蓋世界萬國、凡敬畏天主而行為正直者、莫不見悅於天主也。

but accepts from every nation the one who fears him and does what is right.

“ He accepts people from every nation. He accepts anyone who has respect for him and does what is right.

but in every nation anyone who fears him and does what is right is acceptable to him.

In every nation he accepts those who fear him and do what is right.

but in every nation the person who fears him and does what is right is acceptable to him.

but in every nation the one who fears Him and does what is right is acceptable to Him.

But in every nation whoever fears Him and works righteousness is accepted by Him.

but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

but in every nation the person who fears Him and does righteousness is acceptable to Him.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

but in every nation the person who fears him and does what is right is welcomed before him.

but in every nation he who fears him and works righteousness is acceptable to him.

He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. (niv)

(niv)

Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. (niv)

He did not discriminate between us and them, for he purified their hearts by faith. (niv)

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (niv)

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.By faith Enoch was taken from this life, so that he did not experience death:“ He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. (niv)

Through love and faithfulness sin is atoned for; through the fear of the Lord evil is avoided. (niv)

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,for,“ Everyone who calls on the name of the Lord will be saved.” (niv)

to the praise of his glorious grace, which he has freely given us in the One he loves. (niv)

then you will understand the fear of the Lord and find the knowledge of God. (niv)

if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church.I have become its servant by the commission God gave me to present to you the word of God in its fullness—the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people.To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. (niv)

Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers. (niv)

The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. (niv)

The angel went to her and said,“ Greetings, you who are highly favored! The Lord is with you.” (niv)

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.He came and preached peace to you who were far away and peace to those who were near.For through him we both have access to the Father by one Spirit. (niv)

And he said to the human race,“ The fear of the Lord— that is wisdom, and to shun evil is understanding.” (niv)

For we were all baptized by one Spirit so as to form one body— whether Jews or Gentiles, slave or free— and we were all given the one Spirit to drink. (niv)

For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. (niv)

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, (niv)

Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. (niv)

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (niv)

Submit to one another out of reverence for Christ. (niv)

Do not be wise in your own eyes; fear the Lord and shun evil. (niv)

The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise. (niv)

Though they offer sacrifices as gifts to me, and though they eat the meat, the Lord is not pleased with them. Now he will remember their wickedness and punish their sins: They will return to Egypt. (niv)

that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world— just as it has been doing among you since the day you heard it and truly understood God’s grace. (niv)

Let no foreigner who is bound to the Lord say,“ The Lord will surely exclude me from his people.” And let no eunuch complain,“ I am only a dry tree.”For this is what the Lord says:“ To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant—to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever.And foreigners who bind themselves to the Lord to minister to him, to love the name of the Lord, and to be his servants, all who keep the Sabbath without desecrating it and who hold fast to my covenant—these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.”The Sovereign Lord declares— he who gathers the exiles of Israel:“ I will gather still others to them besides those already gathered.” (niv)

Surely his salvation is near those who fear him, that his glory may dwell in our land. (niv)

The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous. (niv)

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.I became a servant of this gospel by the gift of God’s grace given me through the working of his power.Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, (niv)

Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. (niv)

but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.Then the Lord said to Cain,“ Why are you angry? Why is your face downcast?If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” (niv)

Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God. (niv)

For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— (niv)