用承茹達斯所棄之職。蓋茹達斯已歸其所矣。』

去得这使徒的职任；这职位犹大已经丢弃，往自己的地方去了。”

去得这使徒的职任；这职位犹大已经丢弃，往自己的地方去了。”

来承担这使徒的职位和工作。这职位犹大已经放弃，往他自己的地方去了。”

使他得到这服事和使徒的职份。犹大背弃了这职份，去了自己的地方。”

去得這使徒的職任；這職位猶大已經丟棄，往自己的地方去了。」

去得這使徒的職任；這職位猶大已經丟棄，往自己的地方去了。」

來承擔這使徒的職位和工作。這職位猶大已經放棄，往他自己的地方去了。”

使他取得這執事職任的地位，就是使徒職分的位置；這位分猶大已經悖棄，往自己的地方去了。』

使他得到這服事和使徒的職份。猶大背棄了這職份，去了自己的地方。」

俾得與於此役、及使徒之職、猶大已由之墮落、而往己地矣、

以任使徒職、蓋猶大離此職、往其所矣、

堪承此役與使徒之職、蓋猶大已棄此職而往其所矣、

to take over this apostolic ministry, which Judas left to go where he belongs.”

Show us who should take the place of Judas as an apostle. He gave up being an apostle to go where he belongs.”

to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.”

as an apostle to replace Judas in this ministry, for he has deserted us and gone where he belongs.”

to take the place in this apostolic ministry that Judas left to go where he belongs.”

to occupy this ministry and apostleship from which Judas turned aside to go to his own place.”

to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.”

to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.

to take the place in this apostolic service that Judas left to go to his own place.”

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

to assume the task of this service and apostleship from which Judas turned aside to go to his own place.”

to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”

吾人賴以蒙恩、忝列宗徒、期使萬民歸順正道、依崇聖名；

永生之道、惟主有之、主實為天主之聖者、此則吾輩所深信而確知者也。』耶穌曰：『爾等十二人、非予所親選乎？其中且有一妖魔焉。』

即於他人為非宗徒、於爾曹予固宗徒也。蓋爾曹之歸主、即吾為宗徒之佐證、

當予與若輩俱時、予以父名義守護父所賜予之眾、一無所失、而所失者、惟淪喪之子；此亦所以應驗經言耳。

願彼受判時。獲其所應得。願彼虛偽禱。轉增其罪責。

蓋啟發伯鐸祿、使為本國之宗徒者、主也；而啟發鄙人、使為外邦之宗徒者、亦主也。

『兄弟乎！聖神假大維之口、預言茹達斯引捕耶穌、此經已見應驗；彼本與吾儕同列、共任職司；此人以不義所獲、購置一田、嗣身仆腹裂、臟腑迸出。耶路撒冷居民未有不悉其事者、乃以方言名其田曰亞革大馬、意即「血田」。聖詠云：「願其居室之成墟兮、闃其無人！」又曰：「願其所司之職兮、他人是承。」因是亟宜於吾主耶穌出入我中時、

人子長逝、正符經言；第鬻之者、哀莫大焉！斯人之有生、不如無生之為愈也。』

更有不守本位、擅離本宅之天神、主亦永繫以鎖鍊、囚之幽獄、以待大審判日。再加索多馬蛾靡拉及其周鄰諸邑、皆以放縱恣肆、褻行無恥、爰受永火之刑、用垂炯戒。

斯輩貪污成性、巧言如簧、以爾等為營利之具。若而人者、罪案夙定。天網恢恢、固無所逃於天地間也。昔者天神之干罪也、天主且毅然投之地獄、囚之冥府、以待審判。古時人欲橫流、天主亦不惜使洪水氾濫、僅有宣揚道義之諾厄及同伴七人得濟。又索多馬蛾摩拉二邑亦為天主所黜、而付諸一炬、以為後世不肖之炯戒。

既食餅、魔乃暢入其心。耶穌謂之曰：『汝所進行者、從速為之！』

王又將謂左者曰：「被詛者流、其離我！當投諸不熄之烈火、蓋此原為魔鬼及其眾徒而備也。

遂群就天戮；而善者則享永生。』

斯時、鬻主之茹答斯、見耶穌死案既決、悔之；乃以銀三十兩、返之司祭長及耆老曰：『予賣無辜之血、獲罪實深。』若輩對曰：『此爾之事、與我何涉？』茹答斯乃投銀殿中而退、出而自縊死。