有虔敬之貌、而無虔敬之實、而無虔敬之實原文作而不認其德若此者、爾當遠避、

有敬虔的外貌，却背了敬虔的实意；这等人你要躲开。

有敬虔的外貌，却背弃了敬虔的实质，这等人你要避开。

有敬虔的外貌，却背弃了敬虔的实质，这等人你要避开。

虚有敬虔的外表，却无敬虔的实质。你要避开这样的人。

有敬虔的形式，却否定敬虔的能力；这些人你应当避开。

有敬神的外表，却否定敬神的实质；这样的人你要避开。

有敬虔的外貌，卻背了敬虔的實意；這等人你要躲開。

有敬虔的外貌，卻背棄了敬虔的實質，這等人你要避開。

有敬虔的外貌，卻背棄了敬虔的實質，這等人你要避開。

虛有敬虔的外表，卻無敬虔的實質。你要避開這樣的人。

有敬虔的形式，卻否定敬虔的能力；這些人你應當避開。

有敬虔的形式，卻背棄了敬虔的實質；這種人、你要躲開。

有敬神的外表，卻否定敬神的實質；這樣的人你要避開。

有敬虔之貌、而無其實、若此者宜遠之、

有敬虔之名、無敬虔之實、若此者、當遠之、

外飾虔誠之貌內實麻木不仁。此類之人、務望吾兒避之若浼。

having a form of godliness but denying its power. Have nothing to do with such people.

They will act as if they were serving God. But what they do will show that they have turned their backs on God’s power. Have nothing to do with these people.

having the appearance of godliness, but denying its power. Avoid such people.

They will act religious, but they will reject the power that could make them godly. Stay away from people like that!

holding to the form of godliness but denying its power. Avoid these people.

holding to a form of godliness although they have denied its power; avoid such people as these.

having a form of godliness but denying its power. And from such people turn away!

holding a form of godliness, but having denied the power thereof: from these also turn away.

holding to the form of godliness but denying its power. Avoid these people!

Having a form of godliness, but denying the power thereof: from such turn away.

They will maintain the outward appearance of religion but will have repudiated its power. So avoid people like these.

holding a form of godliness, but having denied its power. Turn away from these, also.

主曰、此民但以口親近我、以唇尊敬我、而心則遠離我、其敬畏我者、不過守習學世人所傳之誡而已、

禍哉爾偽善之經士與法利賽人、因爾似粉飾之墓、外見為美、內則充滿屍骸、及諸污穢、爾曹亦若是、外見於人為義、而內則充滿偽善及非法、○

彼自言識天主、而行則拒之、皆為可憎者、違逆者、絕於諸善者、

人若不顧親屬、是棄道也、較之不信者更惡、不顧家人則尤甚、○

愚者之師、蒙者之傅、因在律法有知識及真理之模範、然則爾訓他人、而不訓己乎、爾言勿竊、而自竊乎、爾言勿姦、而自姦乎、爾惡偶像、而竊廟中物乎、爾以律法為誇、而自犯律法辱天主乎、天主名緣爾曹受謗讟於異邦人中、如經所載矣、○

惟爾人子歟、爾民在墻壁旁、在室門內議論爾、彼此相語曰、盍來聽有何言由主而出、彼就爾來、若民之會集、坐於爾前、如為我民、聽爾言而不行、口言親愛、心向利欲、彼視爾言、若善樂有妙聲者所謳之美歌、彼聽爾言而不遵行、

從異端者、既警之一次二次、若不聽則絕之、

謹防偽先知、其就爾、外似羊、內實豺狼、

惟愚魯無學之辯論、爾當避之、因知爭競由是而生、

惟當棄妄論虛詞、因此使不虔之事愈增、

並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句

雅各家稱為以色列人、稱為以色列人或作以以色列人之名而名出於猶大源者、爾當聽此、爾雖指主名而誓、稱道以色列之天主、不按誠實、不秉正直、自稱為聖邑之民、自謂恃以色列之天主、名為萬有之主、

使我儕不復為小子、中人之巧詐詭譎、及其誘惑之法、而被諸異教之風、飄蕩搖動、

兄弟乎、凡有兄弟妄為、不遵由我儕所受之道、我以主耶穌基督之名、命爾當遠之、

兄弟乎、爾中有人起釁隙、置妨礙、以反爾所學之道、我勸爾慎視慎視或作謹防之、且避之、蓋如此之人、不事我主耶穌基督、惟事其口腹、以巧言媚語、誘惑樸實者之心、

我於此書所言、若有人不聽從、則當誌其人、勿與之交、使之自愧、

主曰、爾當大呼、毋息焉、揚聲若角音、向我民宣示其過、向雅各家宣示其罪、彼眾日日尋求我、願明我道、似乎行義之民、不違其天主法度者、以義理求問於我、悅與天主相近、彼曰、我儕禁食而主不視、反躬克己而主不顧、是何故歟、曰、爾曹禁食、仍求利己、且勒逼人為爾作工、