流其血之罪、歸約押首、及其父之全家、願約押家患白濁者、有癩疾者、扶杖而行者、亡於刃者、匱乏飲食者、恆有不絕、

愿流他血的罪归到约押头上和他父的全家；又愿约押家不断有患漏症的，长大麻风的，架拐而行的，被刀杀死的，缺乏饮食的。”

愿这血归到约押头上和他父的全家；又愿约押家不断有患漏症的，长麻风的，架拐杖而行的，仆倒在刀下的，缺乏食物的。”

愿这血归到约押头上和他父的全家；又愿约押家不断有患漏症的，长麻风的，架拐杖而行的，仆倒在刀下的，缺乏食物的。”

约押和他全家要承担这罪，愿他的后代永远有长疮的、患皮肤病的、拄拐杖的、被刀剑所杀的或挨饿的。”

愿这流人血的罪归到约押的头上和他父亲的全家！又愿约押家不断有患血漏病的、长痲风的、拿拐杖的、倒毙在剑下的和缺乏粮食的。”

願流他血的罪歸到約押頭上和他父的全家；又願約押家不斷有患漏症的，長大痲瘋的，架柺而行的，被刀殺死的，缺乏飲食的。」

願這血歸到約押頭上和他父的全家；又願約押家不斷有患漏症的，長痲瘋的，架柺杖而行的，仆倒在刀下的，缺乏食物的。」

願這血歸到約押頭上和他父的全家；又願約押家不斷有患漏症的，長痲瘋的，架柺杖而行的，仆倒在刀下的，缺乏食物的。」

約押和他全家要承擔這罪，願他的後代永遠有長瘡的、患皮膚病的、拄拐杖的、被刀劍所殺的或挨餓的。」

願這流人血的罪歸到約押的頭上和他父親的全家！又願約押家不斷有患血漏病的、長痲風的、拿拐杖的、倒斃在劍下的和缺乏糧食的。”

願這罪責盤旋在約押頭上、和他父系全家；又願約押家不斷有患漏症的、患痲瘋屬之病的、架柺而行的、倒斃於刀下的、缺乏食物的。』

願這罪歸到約押的頭上以及他父親的全家，願約押家不斷有患漏症的、患痲瘋的、拄拐杖的、倒在刀下的和缺乏食物的！」

願歸約押之首、與其父全家、願約押家、或患白濁、或患癩疾、或扶杖而行、或隕沒於刃、或乏食、歷世不絕其人、

罪歸約押、與其父家、願約押全家、或患白濁、或患癩疾、或扶杖而行、或殞沒於刃、或飲食匱乏、代有其人、相繼不絕。

May his blood fall on the head of Joab and on his whole family! May Joab’s family never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food.”

May Joab and his whole family line be held accountable for spilling Abner’s blood! May Joab’s family never be without someone who has an open sore or skin disease. May his family never be without someone who has to use a crutch to walk. May his family never be without someone who gets killed by a sword. And may his family never be without someone who doesn’t have enough to eat.”

May it fall upon the head of Joab and upon all his father’s house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!”

Joab and his family are the guilty ones. May the family of Joab be cursed in every generation with a man who has open sores or leprosy or who walks on crutches or dies by the sword or begs for food!”

May it hang over Joab’s head and his father’s whole family, and may the house of Joab never be without someone who has a discharge or a skin disease, or a man who can only work a spindle, or someone who falls by the sword or starves.”

May it turn upon the head of Joab and on all his father’s house; and may there not be eliminated from the house of Joab someone who suffers a discharge, or has leprosy, or holds the spindle, or falls by the sword, or lacks bread.”

Let it rest on the head of Joab and on all his father’s house; and let there never fail to be in the house of Joab one who has a discharge or is a leper, who leans on a staff or falls by the sword, or who lacks bread.”

let it fall upon the head of Joab, and upon all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth by the sword, or that lacketh bread.

May it hang over Joab’s head and his father’s whole house, and may the house of Joab never be without someone who has a discharge or a skin disease, or a man who can only work a spindle, or someone who falls by the sword or starves.”

Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.

May his blood whirl over the head of Joab and the entire house of his father! May the males of Joab’s house never cease to have someone with a running sore or a skin disease or one who works at the spindle or one who falls by the sword or one who lacks food!”

Let it fall on the head of Joab, and on all his father’s house. Let there not fail from the house of Joab one who has a discharge, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.”

願其年壽短折、願其督之職為他人所得、願其子為孤兒、願其妻為寡婦、願其後裔飄流為乞人、從其破屋之中出而乞食、願索債者盡取其所有、願異方之人、劫其勞苦所得者、願無人向之施恩、無人憐恤其孤兒、願其後裔斷絕、願其名號塗抹、不傳諸後世、願其祖父之罪惡、主常記念、其母之愆尤、不見刪除、願此罪愆常在主前、願主將其名號滅絕於世、緣其不思以施憐憫、逼迫困苦貧窮之人、逼迫心中悲傷之人、欲殺害之、既幸人受禍、願禍亦臨及其身、不願人得福、福亦與之遠離、願其被咒詛、如身被袍、咒詛如水入其臟腑、如油入其骨髓、願咒詛常臨其身、如衣之蔽體、如帶之圍腰、

其人乃患癩者為不潔、祭司定之為不潔、蓋癩疾在其首也、凡患癩者、其衣當裂、露首掩口、自呼曰、我不潔矣、我不潔矣、當其患癩之時、必視為不潔、當獨居於營外、○

世人流聖徒及先知之血、今主以血予之飲、彼受此報、宜也、

為報殺耶路巴力子七十人之惡、使流其血之罪、歸殺之者亞比米勒其兄、亦歸助亞比米勒殺兄弟之示劍人、

王謂之曰、可如其言以行、殺而葬之、如是約押流無辜之血、其罪無與於我、並不歸我父之家、彼以刃殺二人、皆較彼義且善、即以色列軍長尼珥子押尼珥、及猶大軍長益帖子亞瑪撒、我父大衛未之知也、今主以此罪歸約押首、殺二人之罪、必永歸約押首、及其後裔之首、惟大衛與其裔其家其國、必由主而得平康、至於永遠、

在主降福於以色列人時、有他人為祭司在聖所、爾必怒目視其為敵、在爾家中永無老者、然爾家之人、我不盡絕於我祭臺、或作爾家中惟有一人我不絕之於我祭臺俾其俾其原文作俾爾目倦心傷、爾家之人、多半死於壯年、或作爾家中所育必壯年夭死爾之二子何弗尼、非尼哈、所遇之事、可以為證、二人必同日而亡、我將為己立一忠心之祭司、彼必循我心意而行、我為彼建立鞏固之家、必將永行於我所立受膏者前、爾家之所遺、必至其前而叩拜、乞一金一餅、曰、求爾分任我一祭司之職、使我得餅少許以食、

故爾必患乃縵之癩、爰及苗裔、至於永世、基哈西遂由以利沙前出、成癩、白如雪、

如是天主報亞比米勒向父行之惡、即殺兄弟七十人之惡、示劍人之惡、天主亦報之、報之原文作報於其首耶路巴力子約坦之詛、悉臨及其身、

亞蘭王之軍長乃縵、在其主王前有大權、甚尊貴、緣主藉之使亞蘭人獲勝、素為英雄、第患癩疾、癩疾或作大麻瘋下同

爾告以色列人云、凡人身患白濁、因此白濁、即為不潔、

島夷見蝮懸於保羅之手、相語曰、其人必殺人者、雖得救於海、理不容其生也、